By AK Press | December 18, 2014
A hundred and twenty years ago this week, Voltarine de Cleyre gave the following impassioned speech at a benefit concert for Emma Goldman and others who had been arrested the previous August at a demonstration. In the process, she makes an equally sharp argument in favor of expropriating the wealth of the ruling class.
In Defense of Emma Goldmann and the Right of Expropriation
by Voltairine De Cleyre
“A starving man has a natural right to his neighbor’s bread.” Cardinal Manning.
”I have no idea of petitioning for rights. Whatever the rights of the people are, they have a right to them, and none have a right to either withold or grant them.” Paine’s ”Rights of Man”
”Ask for work; if they do not give you work ask for bread; if they do not give you work or bread then take bread.” Emma Goldmann.
Delivered in New York, Dec. 16. 1894.
The light is pleasant, is it not my friends? It is good to look into each other’s faces, to see the hands that clasp our own, to read the eyes that search our thoughts, to know what manner of lips give utterance to our pleasant greetings. It is good to be able to wink defiance at the Night, the cold, unseeing Night. How weird, how gruesome, how chilly it would be if I stood here in blackness, a shadow addressing shadows, in a house of blindness! Yet each would know that he was not alone; yet might we stretch hands and touch each other, and feel the warmth of human presence near. Yet might a sympathetic voice ring thro’ the darkness, quickening the dragging moments. — The lonely prisoners in the cells of Blackwell’s Island have neither light nor sound! The short day hurries across the sky, the short day still more shortened in the gloomy walls. The long chill night creeps up so early, weaving its sombre curtain before the imprisoned eyes. And thro’ the curtain comes no sympathizing voice, beyond the curtain lies the prison silence, beyond that the cheerless, uncommunicating land, and still beyond the icy, fretting river, black and menacing, ready to drown. A wall of night, a wall of stone, a wall of water! Thus has the great State of New York answered EMMA GOLDMANN; thus have the classes replied to the masses; thus do the rich respond to the poor; thus does the Institution of Property give its ultimatum to Hunger!
“Give us work” said EMMA GOLDMANN; “if you do not give us work, then give us bread; if you do not give us either work or bread then we shall take bread.”– It wasn’t a very wise remark to make to the State of New York, that is–Wealth and its watch-dogs, the Police. But I fear me much that the apostles of liberty, the fore-runners of revolt, have never been very wise. There is a record of a seditious person, who once upon a time went about with a few despised followers in Palestine, taking corn out of other people’s corn-fields; (on the Sabbath day, too). That same person, when he wished to ride into Jerusalem told his disciples to go forward to where they would find a young colt tied, to unloose it and bring it to him, and if any one interfered or said anything to them, were to say: “My master hath need of it”. That same person said: “Give to him that asketh of thee, and from him that taketh away thy goods ask them not back again”. That same person once stood before the hungry multitudes of Galilee and taught them, saying: “The Scribes and the Pharisees sit in Moses’ seat; therefore whatever they bid you observe, that observe and do. But do not ye after their works, for they say, and do not. For they bind heavy burdens, and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do to be seen of men; they make broad their phylacteries, and enlarge the borders of their garments: and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi’.” And turning to the scribes and the pharisees, he continued: “Woe unto you, Scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a presence make long prayers: therefore shall ye receive the greater damnation. Woe unto you, Scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, and mercy, and faith: these ought ye to have done and not left the other undone. Ye blind guides, that strain at a gnat and swallow a camel! Woe unto you, Scribes and Pharisees, hypocrites! for ye make clean the outside of the cup end plaster, but within they are full of extortion and excess. Woe unto you, Scribes and Pharisees, hypocrites! For ye are like unto whited sepulchres, which indeed appear beautiful outward, but within are full of dead men’s bones and all uncleanness. Even so ye outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, Scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and garnish the sepulchres of the righteous; and say, ‘if we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets’. Wherefore ye be witnesses unto yourselves that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers! Ye serpents! Ye generations of vipers! How can ye escape the damnation of hell!” Read the rest of this entry »
By AK Press | December 3, 2014
Walidah Imarisha is the co-editor (along with adrienne maree brown) of Octavia’s Brood: Science Fiction Stories from Social Justice Movements, a book we’re publishing in April in collaboration with the Institute for Anarchist Studies. The project is a fascinating and exciting one, and we’re looking forward to holding the final product in our hands (as are many people!). In the meantime, here’s a thought-provoking and Octavia’s-Brood-related essay that Walidah wrote for The Abolitionist last December. Enjoy.
Imagine a World Without Prisons: Science Fiction, Fantasy, Superheroes, and Prison Abolition
by Walidah Imarisha
“And then the orcs stage an uprising and seize the means of production, since they are not only the soldiers, they are also the exploited labor of Middle Earth. If they rise up, Mordor grinds to a halt!”
This unlikely strategy came out of a workshop called “Imaginative Fiction and Social Change,” at the Allied Media Conference, an annual gathering in Detroit of radical activists, artists and media makers. The facilitator (and Octavia’s Brood contributor), Morrigan Phillips, broke participants into small groups and each one got a fictional land: Oz, the Death Star, Hogwarts, Springfield (of Simpsons fame). Participants then analyzed the conflict and came up with direct action tactics to move their cause for justice forward.
“A successful direct action is like creating a good fantasy story. It’s like a quest,” Phillips said excitedly in the introduction. “There is a conflict, compelling characters, a good plan, build up, twists and turns, adversity, the climax, and then the win where everyone goes home satisfied. If you do it right.”
As Phillips demonstrated, many of the lessons to be taken from science fiction (or speculative fiction/fantasy/horror/take your pick) are incredibly useful when building community-based systems of accountability and abolishing the prison system.
The first and fundamental lesson is that all organizing is science fiction. The question of how do we ensure communities are safe, whole and accountable outside of a criminal justice system created to criminalize and incarcerate many of our communities is a central focus in social justice work. And it is a central question in science fiction as well.
I am co-editing, with visionary movement strategist adrienne maree brown, an anthology of radical science fiction written by folks involved in social justice, called Octavia’s Brood: Science Fiction Stories From Social Justice Movements.
This principle is the foundation we started the anthology from; that when we talk about a world without prisons, a world without police violence, a world where everyone has food, clothing, shelter, quality education, a world free of white supremacy, patriarchy, capitalism, heterosexism – we are talking about a world that doesn’t currently exist.
But being able to envision these worlds equips us with tools to begin making these dreams reality.
adrienne maree brown calls science fiction “an exploring ground,” saying it offers a perfect medium for organizers to explore different outcomes and strategies in theory, before we have to deal with the real world costs.
She asks, “How do we handle the worst of our own behavior? How do we stop perpetuating our fears and assumptions? What are the long-term outcomes of applying models like truth and reconciliation, and transformative justice? This is one of the most exciting and far-reaching topics in science fiction.”
And she’s not the only one. Poet and organizer Leah Lakshmi Piepzna-Samarasinha, also an Octavia’s Brood contributor, says, “As a transformative justice organizer, some of my earliest (and current) inspirations for imagining worlds that create safety and deal with violence and harm without prisons are radical science fiction books.”
The Transformative Justice Science Fiction Readercame out of a workshop Piepzna-Samarasinha and others co-organized at the AMC two years ago exploring these very intersections. In the reader, the organizers wrote, “Over the past few years we found each other out. As people thinking about [transformative justice], and as sci fi geeks seeing interesting examples of potential futures rooted in TJ approaches in our isolated reading experiences.”
Many organizers cite books like Woman on the Edge of Time, Dhalgren, Midnight Robber, Futureland, The Dispossessed, Fifth Sacred Thing, Who Fears Death? and Lillith’s Brood as important texts to study for anyone thinking about building alternatives to incarceration.
In fact, Octavia’s Brood is named to honor the legacy of Octavia Butler, author of Lilith’s Brood, among her many books that carry important lessons for social movements. brown has been leading Octavia Butler emergent strategy sessions around the country, gathering groups to study Butler’s writing and apply it to their organizing. brown and others also created the Octavia Butler Strategic Reader.
It’s not just books either; Piepzna-Samarasinha facilitated a workshop at this year’s AMC that pulled lessons from the film Born in Flames, directed by Lizze Borden, which focuses on alternative systems of justice for women in a post-democratic socialist revolution New York landscape.
brown and I have found justice, incarceration and community accountability to be strong themes in many of the stories written for Octavia’s Brood.In Autumn Brown’s story “small and bright,” as punishment for an unforgivable crime, a member of an underground post-apocalyptic society is “surfaced,” forced into exile on the barren surface of the devastated Earth. Banishment from a community is something many folks working on community accountability grapple with as a concept.
My own story in the collection, “Black Angels and Blue Roses,” uses the tale of a fallen angel with the power to “sing” humans a second chance in life as a means of exploring our collective responsibility in the healing of one another.
adrienne maree brown’s piece “The River,” one of the Detroit-based science fiction pieces she was just awarded a Kresge Fellowship to create, explores the concept of what does justice look like for crimes the current criminal justice system does not even have language for, does not even acknowledge as a crime – gentrification, displacement, economic devastation, generational institutionalized oppression.
This leads to another important lesson for those of us who believe in alternatives to incarceration: there is always the potential for a quest to be hijacked for nefarious purposes. For example, though superheroes were the first encounter most of us have had with alternative systems of justice, it does not mean that they embody radical or transformative politics. Just like in the real world we have the Minute Men as alternatives to police, in the superhero world we have folks like the Punisher, who just kills anyone who gets in his way. Debuting at a time when this nation was debating the death penalty (1974), Punisher speaks to the dangerous reactionary dystopias that can be created if we are not strongly rooted in our principles and values.
A powerful counterpoint to this mentality is the young adult fiction novel The Adventures of Darius Logan Book One: Super Justice Force, by Octavia’s Brood contributor David F. Walker,. In Super Justice Force, a young Black teenager Darius Logan is offered the choice between going to prison or going to a program run by the world’s greatest team of superheroes, a team that also includes former super-villains. One powerful subplot is the relationship between Nightwatcher and Otto Rekker (nods to Batman and The Joker), once arch enemies, now close teammates who attend each other’s summer barbecues.
Manny, another former mad villain, says to Darius when he questions Otto’s presence, “Someone breaks the law, you can bet they got their reasons – reasons they can justify… Hell, Doc Kaos can probably make a compellin’ case for tryin’ to destroy the human race.” This quote highlights the need for understanding, to hear motivations and intentions, while still holding people accountable for the harm they do and the damage they cause.
Another important lesson I have personally learned from science fiction is quests are the work of a community, never just one person. Without allies and community support, there is no chance of winning. I have relearned this in my organizing work, as well as working on this anthology. It has been one of the most inspiring and happiest projects, to work with visionaries I consider family and mentors as we re-imagine the world around us.
Perhaps the lesson from the fantasy quest Phillips spoke of most relevant to abolishing the prison system and creating community accountability is how difficult it is. Quests are never neat and easy. Quests test everything you know about yourself, everything you think you know about the world. You have to make some of the hardest decisions of your life, and sometimes you choose wrong. Sometimes you make things worse. But you keep going.
I often think of the scene in The Lord of the Rings: Two Towers when Frodo and Sam are at Osgiliath, where the immense power and resources of the enemy become clear, and Frodo says he can’t go on with the quest.
Frodo: “What are we holding on to, Sam?”
Sam: “That there’s some good in this world, Mr. Frodo. And it’s worth fighting for.”
This is what so much of our organizing work, especially around prison abolition, is based on – faith. A faith, sometimes in the face of powerful evidence to the contrary, that there is positivity and healing to be had on the other side of pain and suffering and hurt. That is what keeps us moving through those times when all hope is otherwise lost.
Prison abolition says we know inherently we have the ability to be the best of ourselves. Abolition says we can operate from the principles of wholeness and healing, rather than retribution and vengeance. When I asked poet, Black feminist thinker, and Octavia’s Brood contributor Alexis Pauline Gumbs how abolition and science fiction connected to her, she said, “For me prison abolition is a speculative future. It imagines a species with a set of fully developed powers that are right now only fledgling. We are that species.”
And even when there is a positive resolution to the epic quest you undertook, you know it is just part of a larger ongoing struggle. This is not the end – it is merely the waiting period for the next book in the series to come out, when the work begins anew, and you use the hard won lessons from book one to move ever towards justice in the sequels.
This process of struggle is also what community accountability looks like.
Walidah Imarisha is an educator, writer, poet and organizer. She is the co-editor of Octavia’s Brood: Science Fiction Stories From Social Justice Movements (AK Press, Spring 2015). She has taught in Portland State University’s Black Studies Department and Oregon State University’s Women, Gender, Sexuality Studies Department.
By AK Press | December 1, 2014
A really sharp review of Agustin Guillamon’s Ready for Revolution: The CNT Defense Committees in Barcelona, 1933-1938 was just published on H-net. Links to the original below.
Agustin Guillamon. Ready for Revolution: The CNT Defense Committees in Barcelona, 1933-1938. Translated by Paul Sharkey. Oakland: AK Press, 2014. 260 pp. $14.95 (paper), ISBN 978-1-84935-142-3.
Reviewed by Jorge Valadas
Published on H-Socialisms (December, 2014)
Commissioned by Gary Roth
CNT Defense Committees
A vast literature on the Spanish Revolution already exists, and one tends to think that everything about it has been written previously. This is just not true! Augustín Guillamón brings us new proof of how rich and complex this episode of history is and how full of contemporary relevance it remains. The author is an independent historian, who has already written several books on the period. Based on extensive archival research, Guillamón views these events from the side of the radicals. His previous books are centered on the autonomous activity of workers; in other words, the actions taken by workers independently of the organizations which claimed to represent them. In particular, he analyzes the actions, tactics, and strategies of the large institutionalized organizations from the perspective of the rank and file.
In Ready for Revolution: The CNT Defense Committees in Barcelona, 1933-1938, Guillamón revisits the Spanish Revolution. The Defense Committees were rank-and-file organizations created by members of the anarcho-syndicalist union Confederación National del Trabajo (CNT), which was by far the dominant union force in Barcelona in the 1930s. If the Defense Committees were tied to the union locals of the CNT, they were also independent of the CNT affiliate, the Iberian Anarchist Federation (FAI). Guillamón describes the revolutionary process through the life of these committees, their debates, hesitations, decisions, and actions. He begins with the formation of the Defense Committees.
After the failure of the 1933 insurrection, the CNT was both disorganized and greatly diminished in size and effectiveness. Massive state repression had sent its most active militants to prison. During the Asturias working-class insurrection of 1934, the CNT was unable to take part in its stronghold in Barcelona. In the beginning, the debate in the Defense Committees focused on the question of armed direct action in order to counteract underworld assassins who targeted union activists at the behest of individual employers and employer associations. These committees later became local rank-and-file organizations, based in the politically and socially vibrant working-class districts of Barcelona. Guillamón recounts the internal debates within the Defense Committees as they quickly enlarged their fields of activity from self-defense to include other aspects of the social movement.
What is particularly pertinent in Guillamón’s work is the insistence he places on the gap which existed between the political positions of these committees and the strategies of the majority of the anarchist leaders. Even before the participation of the anarchist leaders in the Republican government, a clear separation existed between the rank and file and the top echelons of the anarchist and anarcho-syndicalist movement, the so-called Higher Committees of the CNT-FAI. The CNT was far from being a monolithic organization, as is poignantly described by Guillamón. Its leadership was not unified, members did not necessarily follow or accept decisions made by its leadership council, and a variety of ideologies, strategies, and tactics were pursued simultaneously. It was precisely this great diversity of ideas and actions that made the CNT so vibrant and powerful. One can say that there was not one CNT, but several CNTs. That being said, specific ideologies and tactics came to the fore, especially during moments of crisis, often accompanied by fierce resistance and controversy. The pattern of leadership-imposed resolutions and the opposition to them was especially evident in the decision to participate in the post-July 1936 national government, and later on, in the conciliatory attitude adopted during the May 1937 events.
Guillamón also shows how, even before the July 1936 military revolt, military questions and the role of violent action were essential to the debates inside the Defense Committees. In response to the military coup, these questions immediately became topical. Guillamón provides a detailed and precise account of this development, especially the suddenness with which such decisions were made. What comes to the fore is the initiative and creativity of the rank-and-file CNT workers who embraced an outright fight against the military. The Defense Committees had been preparing for such a situation, but ultimately things did not happen as hoped. In any case, it was their experience making autonomous decisions rather than following the dictates of the organized political parties and unions that allowed them initially to overwhelm and defeat the fascist soldiers and their allies.
After the victory over the military, the Defense Committees assumed the task of organizing the ongoing defense of the city. For a few short weeks, they also took over the functions normally handled by the city administration. This gave them real power. It was precisely this new rank-and-file power which the bourgeoisie was eager to destroy when the Higher Committees of the anarchist movement decided to participate in the coalition government, thereby neutralizing the thrust of the Defense Committees towards working-class self-governance. This was the first battle lost by Defense Committees. As Guillamón shows, a fierce debate, with considerable opposition, took place inside the anarcho-syndicalist movement between its leadership in the Higher Committees and the rank and file that identified with the Defense Committees. The government’s concern was the militarization of the appointed local defense groups, the Control Patrols, and their subsequent integration or wholesale replacement within the government’s security forces.
Guillamón’s hypothesis is worth considering. According to him, the Defense Committees had the potential to evolve into revolutionary organizations in the working-class districts. Their evolution was blocked by the strategies and tactics used by the CNT’s Higher Committees. For this, the Control Patrols were armed by the government in October 1936 as a means to neutralize and disband the locally constituted Defense Committees. It should also be noted that the Defense Committees in any case were not organs of direct democracy and did not represent the working class at large. They were not elected, but instead included CNT members known locally as the most militant. Their composition was based on local networking relations, rather than a directly democratic process. This characteristic explains, in part, their inability to effectively oppose the Higher Committees and maintain their autonomy.
Finally, the struggle over supplies became the critical crisis for the Defense Committees. On that question, the Defense Committees confronted again the government’s bureaucracy and security forces, since the departments in charge of economic distribution were under the control of the Stalinists of the Unified Socialist Party of Catalonia (PSUC). The pages in which Guillamón describes the debates between the Defense Committees and the Agriculture and Economy Department in the Companys government are most helpful in understanding the Stalinist point of view. Joan Comorera, a hard-line communist in charge of the department, was one of the most violent opponents of the independent leftists clustered in the Workers’ Party of Marxist Unification (POUM) and the CNT radicals in the Defense Committees, who, he suggested, acted as “agents provocateurs … poisoning militants’ minds” (p. 142). To defend the state bureaucracy, he accused the Defense Committees of creating their own separate bureaucracy and falsely accused them of having ties to the local mafias. To counteract their influence, he also established a marketplace and retail distribution network that bypassed them altogether. In this confrontation, the Defense Committees did not have the full support of the CNT-FAI Higher Committees, which were consumed by their participation in the Republican government’s antifascist alliance.
This key question about the supply of goods marked a turning point in the revolutionary process. The strikes and riots against the lack of affordable food and other basic products, the high interest rates, and black market activities were the spark for the May 1937 events. The communist attempt to regain control of Barcelona’s streets and social spaces from the radical tendencies represented by the Defense Committees and other groupings should be understood in this light. The defeat of the radicals meant the crushing of the spirit of autonomy that was still so alive and active in parts of the CNT and POUM rank and file. The reinforcements provided to the Republican government by the Stalinists marked the end of the revolutionary struggle. It was a victory of collaborationism versus the militance of the rank and file. The revolutionary spirit was drowned first by the civil war directed against it and then by the regular war against the fascists that buried it altogether: the wars devoured the Revolution.
Guillamón’s text is accompanied by an excellent glossary, which itself serves as a rich introduction to the groups and individuals of the Spanish Revolution. Paul Sharkey’s first-rate translation preserves the spirit and rigor of the original text.
. See the interview with Augustín Guillamón by Paul Sharkey, where the author talks about his political itinerary, interests, and research projects: http://bataillesocialiste.wordpress.com/2014/08/21/interview-with-agustin-guillamon-2013/.
. On the intense social and political life of the working-class districts of Barcelona, see Chris Ealham, “An imaginary geography: ideology, urban space and protest in the creation of Barcelona’s Chinatown, c. 1835-1936,” International Review of Social History 50, no. 3 (2005): 373-397. Ealham demonstrates that what was perceived by the bourgeoisie as “zones of misery, disorder and dangerous classes” were in fact a particular field of social and political “worker’s order.” Also see Ealham’s Anarchism and the City: Revolution and Counter-Revolution in Barcelona, 1898-1937 (AK Press: 2010).
. See Guillamón’s recent book on this period: La Guerra Del Pan: Hambre y violencia en la Barcelona revolucionaria, de diciembre de 1936 a mayo de 1937 [The Bread War: Hunger and Violence in Revolutionary Barcelona from December 1936 to May 1937] (Barcelona: Aldarull/Dskntrl, 2014).
Printable Version: http://www.h-net.org/reviews/showpdf.php?id=42026
Citation: Jorge Valadas. Review of Guillamon, Agustin, Ready for Revolution: The CNT Defense Committees in Barcelona, 1933-1938. H-Socialisms, H-Net Reviews. December, 2014.
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
By Suzanne | November 11, 2014
Journalist Dawn Paley, author of the long-awaited Drug War Capitalism, will be starting her book tour pretty much the exact second the book comes back from the printer, and then continuing on the east coast next month. Her confirmed events (so far!) are listed below; we’ll keep this list up to date as details are updated.
You can learn more about the book HERE.
November 15 at 11am: Howard Zinn Bookfair @ Mission High School, 3750 18th Street, San Francisco
More info at http://howardzinnbookfair.com/
November 17 at 5pm: Portland State University, Smith Memorial Student Union (SMSU) 296
Facebook event here: http://www.facebook.com/events/543086809160084/
November 18 at 7pm: Reading Frenzy, 3628 N Mississippi Ave, Portland, OR
Facebook event here: http://www.facebook.com/events/688662534581314/
November 20 at 7pm: Orca Books, 509 W. 4th Street, Olympia, WA
Facebook event here: http://www.facebook.com/events/676242795816810/
November 23 at 6:30pm: Left Bank Books, 92 Pike St., Seattle, WA
Facebook event here: http://www.facebook.com/events/1559096520969217/
November 25 at 7pm: 38 Blood Alley Square, Vancouver, BC
Facebook event here: http://www.facebook.com/events/837201479665137/
November 26 at 7pm (with Julián Cardona): SFU, Harbour Centre RM 7000, Vancouver, BC
November 27 at 4pm (with Julián Cardona): UBC Liu Institute for Global Issues, Case Room, Vancouver, BC
More information at http://juanitasundberg.wordpress.com/november-workshop-on-violence-in-mexico/
December 11 at 7pm: NOTE VENUE CHANGE! Sankofa Video Books & Cafe, 2714 Georgia Ave NW, Washington, DC
Facebook event here: https://www.facebook.com/events/1719096904982745/
December 12 at 7:30pm: Red Emma’s Bookstore Coffeehouse, 30 W. North Ave., Baltimore, MD
Facebook event here: http://www.facebook.com/events/1475451959400744/
December 14 at 7pm: Wooden Shoe Books & Records, 704 South Street, Philadelphia, PA
Facebook event here: http://www.facebook.com/events/771572699575121/
December 15 at 7pm: Brooklyn Base, 1302 Myrtle Ave., Brooklyn, NY
Facebook event here: http://www.facebook.com/events/1487437301544080/
December 17 at 6pm: Fletcher Room (top floor) at Fletcher Free Library, 235 College St., Burlington, VT
Facebook event here: http://www.facebook.com/events/797783370284486/
December 18 at 6pm: Concordia University – Hall Building, 1455 De Maisonneuve W., Montreal, QC
Facebook event here: http://www.facebook.com/events/482831758521325/
By AK Press | November 6, 2014
We have a different, somewhat split sense of time here in the AK Press warehouse. While we’re packing and shipping and promoting brand new books (Drug War Capitalism will be arriving any day now), we’re also copyediting and proofing books for further down the road, and helping even more distant projects take initial shape. Sometimes it’s hard to remember what season we’re in.
We’d like some company, so here’s a list of forthcoming books—near and slightly far—for you to let sink into your brain. Click on the covers to get more info.
I Belong Only to Myself:
Storm in My Heart:
The Complete Works of Malatesta, Vol III:
Addicted to War:
Dixie Be Damned:
We Do Not Fear Anarchy—We Invoke It:
Our Enemies in Blue:
By AK Press | October 11, 2014
The Kurdish people are the largest nation in the world without a state. And many Kurds, especially in the autonomous region of Rojava (in Syria), aren’t interested in forming one. This fact often gets lost in the mainstream news accounts of the attacks by ISIS fundamentalists on the Kobanê (a canton in Rojava). No surprise there.
Anarchists are, of course, watching these events closely. Some have even joined the struggle from Turkey. In the hopes of helping people become better informed, here’s a list of readings/listenings. The first is a book we distribute, most are available online, and the last is info about a demo happening today in San Francisco to defend the Kobanê resistance. Destroy all borders and the states that impose them!
* Democratic Autonomy in North Kurdistan: The Council Movement, Gender Liberation, and Ecology (http://www.akpress.org/democratic-autonomy-in-north-kurdistan.html)
* The experiment of West Kurdistan (Syrian Kurdistan) has proved that people can make changes (http://www.anarkismo.net/article/27301)
* A ‘Revolution’ under Attack – the Alternative in midst the War in Syria (http://www.movements.manchester.ac.uk/the-alternative-in-syria/)
* Why is the world ignoring the revolutionary Kurds in Syria? (http://www.theguardian.com/commentisfree/2014/oct/08/why-world-ignoring-revolutionary-kurds-syria-isis)
* Rojava revolution: building autonomy in the Middle East
* VIDEO: Dilar Dirik on Kobane and Kurdish Women’s Movement (http://kurdishquestion.com/kurdistan/video-dilar-dirik-on-kobane-and-kurdish-women-s-movement.html)
* Anarchists join fight against ISIS to defend Kurdish Autonomous Areas (https://libcom.org/news/anarchists-join-fight-against-isis-defend-kurdish-autonomous-areas-03102014)
* Defend the Kobanê Resistance (https://www.indybay.org/newsitems/2014/10/09/18762632.php)
By AK Press | September 26, 2014
Author and housing activist James Tracy will be heading out on tour soon with his brand-new book Dispatches Against Displacement: Field Notes from San Francisco’s Housing Wars. His confirmed events (so far!) are listed below; we’ll keep this list up to date as more events are confirmed and details are updated.
You can learn more about the book (and read an excerpt) HERE.
October 18 from 10am-5pm: Seattle Tenants’ Union Annual Meeting: A Tenant Convergence @ Emerald City Bible Fellowship, 7728 Rainier Ave S, Seattle, WA 98118
October 18 at 8pm: Left Bank Books, 92 Pike Street, Seattle, WA 98101
October 19 at 6pm: Reading Frenzy Books, 3628 N. Mississippi Ave., Portland, OR 97227
October 20 at 5pm: Floyd’s Old Town, 118 NW Couch Street, Portland, OR 97209
Portland talks co-sponsored by the Institute for Anarchist Studies, the Hella 503 Collective, PDX Solidarity Network, Black Rose Anarchist Federation, PDX Anarchist Black Cross, Oregon Jericho and others!
October 22 at 8pm: Book Release Party at SUB/Mission, 2183 Mission St., San Francisco, CA 94110
With: Dark Materials, Bankrupt District, Sun Jin Lui, (Ex-Diskarte Namin)
A split benefit gig for the San Francisco Community Land Trust and PODER ($10 cover)
October 26 at 4pm: Green Apple Books on the Park, 1231 9th Ave., San Francisco, CA 94122
October 29 at 7:30pm: Eric Quezada Center for Culture and Politics, 518 Valencia St., San Francisco, CA 94110
“San Francisco’s Housing Wars 2014″ with Erin McElroy of the Anti-Eviction Mapping Project and Maria Zamudio of Causa Justa.
November 17 at 7pm: La Casa, 3166 Mt. Pleasant St., Washington, D.C. 20010
November 18 at 7:30pm: Red Emma’s, 30 W. North Ave., Baltimore, MD 21201
November 19 at 7pm: Wooden Shoe, 704 South St., Philadelphia, PA 19147
November 20 at 6pm: CUNY Tech (Nam 119), 300 Jay Street, Brooklyn, NY 11201
“Community, Migration, and Displacement”: Joint book reading with Marta Effinger-Crichlow and Benjamin Shepard. Sponsored by the Human Services Club.
November 21 at 7pm: Brooklyn Commons, 388 Atlantic Ave., Brooklyn, NY 11217
In dialogue with Picture the Homeless, Poverty Initiative, and Retail Action Project members.
November 22 at 6pm: Encuentro Cinco, 9A Hamilton Place, Boston, MA 02108-4701
November 23 at 11:15am: Boston Anarchist Bookfair, Boston University / George Sherman Union, 775 Commonwealth Ave., Boston, MA 02215
By AK Press | July 17, 2014
[click on the image to go to a book's web page]
And here are some pamphlets from the Kate Sharpley Library, which can always be counted on to find untold stories and underrepresented angles on all aspects of anarchist history:
|Valeriano Orobon Fernandez: Towards the Barricades
Salvador Cano Carrillo
|News of the Spanish Revolution: Anti-authoritarian Perspectives on the Events
|Free Society: A German Exile in Revolutionary Spain
|Anarchism in Galicia: Organisation, Resistance and Women in the Underground
Eliseo Fernández, Antón Briallos, and Carmen Blanco
|Wrong Steps: Errors In The Spanish Revolution
Juan Garcia Oliver
|A Day Mournful And Overcast
An ‘uncontrollable’ from the Iron Column
|Unknown Heroes: Biographies of Anarchist Resistance Fighters
|My Revolutionary Life
Juan Garcia Oliver interviewed by Freddy Gomez
By AK Press | July 3, 2014
The New Significance recently posted this nice interview with author Mark Bray about his contribution to the book The End of the World As We Know It?
TNS: Hi Mark, and thanks for taking the time to respond to some questions. Before we begin, can you tell readers a bit about yourself and the various projects you’ve been involved in over the years?
Mark: My pleasure! Well, I’m from New Jersey and I’m a member of the new Black Rose Anarchist Federation, the Industrial Workers of the World (IWW) and a PhD Candidate in Modern European History at Rutgers University. Over the years I’ve been involved in the global justice movement, the anti-war movement, student and immigrants’ rights work, labor organizing, and other campaigns. I was also an organizer with the Press and Direct Action working groups of Occupy Wall Street in New York City. I recently published Translating Anarchy: The Anarchism of Occupy Wall Street about the role of anarchism in the movement based on my experiences and 192 interviews with organizers in NYC.
TNS: In your contribution to The End of the World As We Know It? (AK Press, 2014) you talk about the “strategic presentation” of the politics of Occupy Wall Street that you and others tried to mobilize as organizers within the Press Working Group. Can you describe what you mean by that?
Mark: Essentially the article discusses how organizers involved in framing the politics of Occupy attempted to transcend popular disdain for the words and language of radical left ideology (such as ‘anarchism’ or ‘communism’) while maintaining their anti-capitalist, anti-authoritarian politics and attempting to target the underlying affinity that many Americans feel for the content of anarchist politics when understood without its often cumbersome ideological baggage. In other words, many working class Americans distrust the federal government, reject the notion that politicians are looking out for the interests of everyday people, understand that the banks and corporations have played a destructive role in the economy over the past years, are very sympathetic to the concepts of local autonomy, participatory democracy, etc. but when they’re initially presented as components of ‘anarchism’ or more broadly anti-capitalist politics the conversation often ends there.
So those of us in the Press Working Group, for example, framed talking points and wrote press releases that presented an anti-authoritarian message that focused on issues and values that people already shared in order to get them involved and expose them to opportunities for further radicalization.
TNS: One of the tropes that you point out that is used to justify austerity, in particular, but also capitalism generally is the idea that we need to “live within our means.” This is a genius talking point for liberals and conservatives, who argue for cutting social spending all the while syphoning wealth upwards (indeed, the top 7% of earners actually got richer during the crisis, while the rest of us were told to tighten our belts). But you and the organizers you worked with repurposed this slogan creatively. Can you describe that for us?
Mark: So in the article I focus on four axiomatic, ‘common sense’ political/ethical perspectives that many Americans hold that OWS organizers had a fair amount of success mobilizing in order to redirect away from their reactionary popular usage toward a much more radical direction including: “Shining City Upon a Hill,” “A Fair Day’s Wage for a Fair Day’s Work,” “You Will Always Have the Poor Among You,” and, as you mentioned, “Living Within Your Means.” The right mobilizes around the concept of “Living Within Your Means” in order to capitalize on the commonly held belief that individuals and families should balance their budgets and apply that adage to the affairs of state thereby glossing over the vast differences that separate the two examples. This rhetoric has the effect of silencing protest because it makes people think that their sacrifices are shared across class and strengthen their character.
But Occupy organizers continually emphasized that the ruling class was not enduring any sacrifices, despite the fact that they were to blame for the crisis, while working people suffered although they ‘played by the rules.’ So, as the well-used Occupy slogan went, “Banks got bailed out/We got sold out.” The financial institutions got rewarded for living beyond their means while working people got punished for living within them.
So the potential strength of these kinds of arguments is that they start with already shared premises to demonstrate how the rich habitually thumb their nose at them.
TNS: It was also interesting that you note that the term “austerity” never really gained traction in the US, particularly in press reporting on the economic situation after the market collapse. This is fascinating for a couple of reasons, not least of which is that the US has definitely seen similar trends as Europe, where “austerity” is a common signifier for a certain set of political priorities (i.e. state-sponsored supply-side economics, where wealthy elites are given massive amounts of tax dollars because their operations are deemed “too big to fail”; funding for those bailouts provided by the evisceration of social spending and the repurposing of those dollars as handouts to the rich; etc.). Why do you think the terminology never took hold in the States?
Mark: Yeah, definitely. Well I’m not entirely sure, but I think a part of it has to do with a well-orchestrated effort to drain the financial crisis of any historical context and portray the issues it raised as essentially eternal questions of the role of government in the economy. The politicians and talking heads present the issue as a continual tug of war between liberals and conservatives over how much the government should ‘interfere’ with the free market. From their perspective, this struggle sometimes sways one way, sometimes another, but it transcends historical eras. Therefore, this outlook is at odds with the more historical interpretation of the recent crisis having ushered in an era of austerity that, to one extent or another, has affected many different governments around the world especially in the global north.
Therefore, government cuts are portrayed as victories for the right in this morally charged battle rather than concessions to a broader historical ‘mandate’ to cut back on social services. Also ‘austerity’ is just not a well known word in the United States, relative to many other places, so that may have something to do with it also.
TNS: And would you mind telling us a bit about your recent book, Translating Anarchy: The Anarchism of Occupy Wall Street? You catalogue some of these issues in the book, correct?
Mark: Yes, Translating Anarchy is a political analysis of the organizers of Occupy Wall Street in New York City based on 192 interviews with organizers and my own experience. Based on the interviews I document the fact that approximately 72% of organizers had explicitly anarchist or implicitly anarchistic politics despite the mainstream media claim that Occupy was a liberal movement whose aspirations were limited to reforms such as campaign finance reform or a millionaire’s tax.
So the book documents this contrast between the anti-capitalist, anti-authoritarian organizers that made the movement happen and the larger liberal base of support that generated so much hype for Occupy with a focus on how the radicals at the core of the movement managed to bring people into the movement by orienting their radicalism in accessible language. Ultimately Occupy Wall Street was successful because it brought together this revolutionary core with a liberal support base, and so moving forward those of us serious about transforming society need to put more effort into promoting our ideas outside of left circles. Translating Anarchy reflects on the successes and failures of that project in New York and situates Occupy within a larger historical context of previous social movements and revolutionary struggles.
By AK Press | June 30, 2014
“The story of land in Detroit is the story of people re-imaging productive, compassionate communities. The land, poisoned and abused by industrial capital for much of the nineteenth and twentieth centuries, holds the relics of mass production. As technologies advanced and capital became more mobile, Detroit and its people were abandoned. Yet within this devastation, people began to see the opportunity to create something new. Calling on the deepest resources of memory, spirit, and imagination, abandoned land is being reclaimed as urban gardens; old factories hold the possibilities of aquaponics, art studios, and bicycle production; neighborhoods ravaged by drugs and violence are organizing to create peace zones where people take responsibility for public safety and personal problem solving. Detroit, once the symbol of industrial mass production, holds the possibility of becoming a new kind of self-sufficient, productive, creative, and life-affirming city.” [from "A Detroit Story"]
When you read mainstream media accounts of the “options” available to Detroit, remember those are generally only the options that take capitalism as a given. Matthew Birkhold, Grace Lee Boggs, Rick Feldman, and Shea Howell contributed a great chapter to our new book Grabbing Back…which offers a different take on the historical and present-day options available to Detroit, and the rest of us.
Read their chapter, “A Detroit Story: Ideas whose Time Has Come,” here.
Get the book here.
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