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The Winter We Danced: a new book on Idle No More!

By AK Press | April 4, 2014

The Winter We Danced is a brand-new collection of writing on the Idle No More movement. We at AK Press Distro have been anxiously awaiting getting this new book from our friends at Arbeiter Ring Publishing, ever since we first heard about it. And we weren’t the only ones—we’ve been fielding lots of calls and emails from other folks eager to read the words of the folks involved in this inspiring moment of Indigenous organizing. The waiting is over: the book is here in our hands, and can be in yours too! The publishers were gracious enough to give us permission to post the editors’ introduction to the book here, to give you all a better sense of the book so that you, too, can be excited about it. So here it is, we think it speaks for itself.

Idle No More:
The Winter We Danced
The Kino-nda-niimi Collective

Indigenous peoples have been protecting homelands; maintaining and revitalizing languages, traditions, and cultures; and attempting to engage Canadians in a fair and just manner for hundreds of years. Unfortunately, these efforts often go unnoticed—even ignored—until flash-point events, culminations, or times of crisis occur. The winter of 2012-2013 was witness to one of these moments. It will be remembered—alongside the maelstrom of treaty-making, political waves like the Red Power Movement and the 1969-1970 mobilization against the White Paper, and resistance movements at Oka, Gustefson’s Lake, Ipperwash, Burnt Church, Goose Bay, Kanostaton, and so on—as one of the most important moments in our collective history. “Idle No More,” as it came to be known, was a watershed time, an emergence out of past efforts that reverberated into the future. The clear lesson regarding this brief note of context is that most Indigenous peoples have never been idle in their efforts to protect what is meaningful to our communities—nor will we ever be.

This most recent link in this very long chain of resistance was forged in late November 2012, when four women in Saskatchewan held a meeting called to educate Indigenous (and Canadian) communities on the impacts of the Canadian federal government’s proposed Bill C-45. The 457 pages of multiple pieces of legislation, an “omnibus” of new laws, introduced drastic changes to the Indian Act, the Fisheries Act, the Canadian Environmental Assessment Act, and the Navigable Water Act (amongst many others). Entitled Idle No More, this “teach-in” organized by Sylvia McAdam, Jess Gordon, Nina Wilson and Sheelah Mclean raised concerns regarding the removal of specific protections for the environment (in particular water and fish habitats), the improper “leasing” of First Nations territories, as well as the lack of consultation with the people most affected even where treaty and Aboriginal rights were threatened. With the help of social media and grassroots Indigenous activists, this meeting inspired a continent-wide movement with hundreds of thousands of people from Indigenous communities and urban centres participating in sharing sessions, protests, blockades and round dances in public spaces and on the land, in our homelands, and in sacred spaces.

From the perspective of our collective and based on the curated articles in this book, the Idle No More movement coalesced around three broad motivations or objectives:

Admittedly, the movement goes beyond even these issues. The creativity and passion of Idle No More necessarily revealed long-standing abusive patterns of successive Canadian governments in their treatment of Indigenous peoples. It brought to light years of dishonesty, racism and outright theft. Moreover, it engaged the oft-slumbering Canadian public as never before. Within four months, Idle No More moved beyond the turtle’s continental back and became a global movement with manifold demands.

Idle No More is, in the most rudimentary terms, a culmination of the historical and contemporary legacies emerging from colonization and violence throughout North America and the world. These involve land theft, treaty violations, and many misunderstandings. There is therefore much to talk about, reflect upon, and take action to redress. In this way, Idle No More represents a unique opportunity: a chance to deepen everyone’s understanding of the circumstances and choices that have led to this time and place; and a forum for how we can come up with solutions together. This movement represents an important moment for conversations about how to live together meaningfully and peacefully, as nations and as neighbours.

That being said, the nature and enormity of Idle No More meant that it was sometimes bewildering in scope and complexity. As it grew, the movement became broad-based, diverse, and included many voices. There were those focused on the omnibus legislation, others who mobilized to protect land and support the resurgence of Indigenous nations, some who demanded justice for the hundreds of missing and murdered Indigenous women, and still others who worked hard to educate and strengthen relationships with non-Indigenous allies. Many did all of this at once. Idle No More adopted a radically decentralized character, having no single individual or group “leader.” Instead, communities would join together for distinct purposes, temporarily or for long-term activism. Events were local, regional, and wide-scale. This often confused and frustrated those (particularly in the media) who looked for the “voice” of the movement or somebody who could—or would—speak on behalf of all participants. Idle No More, however, was inherently different. It defied orthodox politics.

Read the rest of this entry »

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“Ecology, Ethics, Anarchism.” Javier Sethness-Castro interviews Noam Chomsky

By AK Press | April 3, 2014


Javier Sethness-Castro, author of Imperiled Life: Revolution Against Climate Catastrophe, conducted a lengthy and pretty fascinating interview with Noam Chomsky on the ongoing environmental crisis, its capitalist causes, and what anarchism might contribute to a solution. We’ve included an excerpt below. You can read the whole interview on truth-out.org, or watch it in glorious living color here.

 
 
 

JC-S: You have described humanity as being imperiled by the destructive trends on hand in capitalist society – or what you have termed “really existing capitalist democracies” (RECD). Particularly of late, you have emphasized the brutally anti-ecological trends being implemented by the dominant powers of settler-colonial societies, as reflected in the tar sands of Canada, Australia’s massive exploitation and export of coal resources, and, of course, the immense energy profligacy of this country. You certainly have a point, and I share your concerns, as I detail in Imperiled Life: Revolution against Climate Catastrophe, a book that frames the climate crisis as the outgrowth of capitalism and the domination of nature generally understood. Please explain how you see RECD as profoundly at odds with ecological balance.

Noam Chomsky: RECD – not accidentally, pronounced “wrecked” – is really existing capitalist democracy, really a kind of state capitalism, with a powerful state component in the economy, but with some reliance on market forces. The market forces that exist are shaped and distorted in the interests of the powerful – by state power, which is heavily under the control of concentrations of private power – so there’s close interaction. Well, if you take a look at markets, they are a recipe for suicide. Period. In market systems, you don’t take account of what economists call externalities. So say you sell me a car. In a market system, we’re supposed to look after our own interests, so I make the best deal I can for me; you make the best deal you can for you. We do not take into account the effect on him. That’s not part of a market transaction. Well, there is an effect on him: there’s another car on the road; there’s a greater possibility of accidents; there’s more pollution; there’s more traffic jams. For him individually, it might be a slight increase, but this is extended over the whole population. Now, when you get to other kinds of transactions, the externalities get much larger. So take the financial crisis. One of the reasons for it is that – there are several, but one is – say if Goldman Sachs makes a risky transaction, they – if they’re paying attention – cover their own potential losses. They do not take into account what’s called systemic risk, that is, the possibility that the whole system will crash if one of their risky transactions goes bad. That just about happened with AIG, the huge insurance company. They were involved in risky transactions which they couldn’t cover. The whole system was really going to collapse, but of course state power intervened to rescue them. The task of the state is to rescue the rich and the powerful and to protect them, and if that violates market principles, okay, we don’t care about market principles. The market principles are essentially for the poor. But systemic risk is an externality that’s not considered, which would take down the system repeatedly, if you didn’t have state power intervening. Well there’s another one, that’s even bigger – that’s destruction of the environment. Destruction of the environment is an externality: in market interactions, you don’t pay attention to it. So take tar sands. If you’re a major energy corporation and you can make profit out of exploiting tar sands, you simply do not take into account the fact that your grandchildren may not have a possibility of survival – that’s an externality. And in the moral calculus of capitalism, greater profits in the next quarter outweigh the fate of your grandchildren – and of course it’s not your grandchildren, but everyone’s.

Now the settler-colonial societies are particularly interesting in this regard because you have a conflict within them. Settler-colonial societies are different than most forms of imperialism; in traditional imperialism, say the British in India, the British kind of ran the place: They sent the bureaucrats, the administrators, the officer corps, and so on, but the place was run by Indians. Settler-colonial societies are different; they eliminate the indigenous population. Read, say, George Washington, a leading figure in the settler-colonial society we live in. His view was – his words – was that we have to “extirpate” the Iroquois; they’re in our way. They were an advanced civilization; in fact, they provided some of the basis for the American constitutional system, but they were in the way, so we have to extirpate them. Thomas Jefferson, another great figure, he said, well, we have no choice but to exterminate the indigenous population, the Native Americans; the reason is they’re attacking us. Why are they attacking us? Because we’re taking everything away from them. But since we’re taking their land and resources away and they defend themselves, we have to exterminate them. And that’s pretty much what happened – in the United States almost totally – huge extermination. Some residues remain, but under horrible conditions. Australia, same thing. Tasmania, almost total extermination. Canada, they didn’t quite make it. There’s residues of what are called First Nations around the periphery. Now, those are settler-colonial societies: there are elements of the indigenous populations remaining, and a very striking feature of contemporary society is that, throughout the world – in Canada, Latin America, Australia, India, all over the world, the indigenous societies – what we call tribal or aboriginal or whatever name we use – they’re the ones who are trying to prevent the race to destruction. Everywhere, they’re the ones leading the opposition to destruction of the environment. In countries with substantial indigenous populations, like say in Ecuador and Bolivia, they’ve passed legislation, even constitutional provisions, calling for rights of nature, which is kind of laughed at in the rich, powerful countries, but is the hope for survival.

Ecuador, for example, made an offer to Europe – they have a fair amount of oil – to leave the oil in the ground, where it ought to be, at a great loss to them – huge loss for development. The request was that Europe would provide them with a fraction – payment – of the loss – a small fraction – but the Europeans refused, so now they’re exploiting the oil. And if you go to southern Colombia, you find indigenous people, campesinos, Afro-Americans struggling against gold mining, just horrible destruction. Same in Australia, against uranium mining; and so on. At the same time, in the settler-colonial societies, which are the most advanced and richest, that’s where the drive is strongest toward the destruction of the environment. So you read a speech by, say, Obama, for example, at Cushing, Oklahoma – Cushing is kind of the center for bringing together and storing the fossil fuels which flow into there and are distributed. It was an audience of oil types. To enormous applause, he said that during his administration more oil had been lifted than any previous one – for many, many years. He said pipelines are crossing America under his administration to the extent that practically everywhere you go, you’re tripping across a pipeline; we’re going to have 100 years of energy independence; we’ll be the Saudi Arabia of the 21st century – in short, we’ll lead the way to disaster. At the same time, the remnants of the indigenous societies are trying to prevent the race to disaster. So in this respect, the settler-colonial societies are a striking illustration of, first of all, the massive destructive power of European imperialism, which of course includes us and Australia, and so on. And also the – I don’t know if you’d call it irony, but the strange phenomenon of the most so-called “advanced,” educated, richest segments of global society trying to destroy all of us, and the so-called “backward” people, the pre-technological people, who remain on the periphery, trying to restrain the race to disaster. If some extraterrestrial observer were watching this, they’d think the species was insane. And, in fact, it is. But the insanity goes back to the basic institutional structure of RECD. That’s the way it works. It’s built into the institutions. It’s one of the reasons it’s going to be very hard to change.

[...] Read the rest of this entry »

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AK Press in Twin Cities!

By AK Press | April 1, 2014

 

Persons in and around the Twin Cities area, two AK Press authors are in Minneapolis. You should see them, listen to them, and maybe even buy their books!

 

Kristian Williams, editor of Life During Wartime: Resisting Counterinsurgency.

Friday, April 4th 2014 at University of Minnesota
(hosted by Minnesota Global Justice Project)
1:30-3:00pm Room 614, Social Science Tower

Saturday, April 5th 2014 at Minnehaha Free Space
(hosted by Twin Cities Anti-Repression)
3747 Minnehaha Avenue S., Minneapolis, Minnesota 55406

 

Eric Laursen author of The People’s Pension: The Struggle to Defend Social Security Since Reagan

Monday, April 7th 2014 at Boneshaker Books
7:00pm, 2002 23rd Ave. S. MSP ~ One Block South of Franklin Ave.

 

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Anarcho-syndicalism for South African unions today? A talk by Lucien van der Walt

By charles | March 29, 2014

Speech to Metalworkers: Anarcho-Syndicalism for South African Unions Today?

Lucien van der Walt

This is an abridged transcript of Lucien van der Walt’s discussion at National Union of Metalworkers of South Africa (NUMSA) Political School. The school was held on the theme of “The Political Role of Trade Unions in the Struggle for Socialism” in September 2013. NUMSA is the largest trade union in South Africa. It is an affiliate of the Congress of South African Trade Unions (COSATU), and has been a radical opponent of the policies of the ruling African National Congress to which both COSATU and the the South African Communist Party (SACP) are formally allied.
Lucien was debating anarcho-syndicalist versus Leninist views of the potential of trade unions, with Solly Mapaila, Second Deputy General Secretary of the South African Communist Party (SACP). He makes an interesting case for the revolutionary potential of (some of) today’s trade unions. So, for those of you who have abandoned such hopes, read on.
A much longer version was printed in ASR #61 2014, pp. 11-20. The PDF is available here

 

———————-

Lucien begins by responding to David Masondo’s presentation, titled “From Rustenburg to Ongoye: The Evolution of the SACP’s Programmatic Approach”

[…] LUCIEN: Okay now, Comrade David, you lay out only two options.

First: we fix the SACP or, second, maybe we set up a SACP Mark 2, the new version, the new edition.

Comrades who are auto workers know that every couple of years you bring out a new car. The problem is that a car is a car. And a car can’t fly, and if there is a problem with cars only some changes can be made. There are certain things that they can’t do and certain things they can do. Same for parties.

Maybe the question is to think about the political form itself. Is the political party an appropriate form? Do we need a party to carry out the political vanguard role of the working class? Why can’t this role be done by a trade union? Right now, actually, that’s what’s happening. We are debating if it’s a possibility, but right now we have a situation where NUMSA is ALREADY providing a vanguard leadership to the working class. Not just in its own ranks. Sections of COSATU [the Congress of South African Trade Unions], sections of the unemployed, sections of social movements, they all look to NUMSA.

You now want to bring the SA Communist Party back on track, although you have left it far behind. You’ve left it behind; you, the unions, are far ahead of that party. You are also two steps to the left of the Communist Party. You are playing a vanguard role that the Communist Party hasn’t done. But then, you say: “No, we must go back to the Communist Party to have a vanguard”!

FLOOR: Laughter and applause

LUCIEN: So that doesn’t make sense to me. I am saying that it’s a issue about the form, and the method. If you want to give political direction to the working class, why can’t you, the unions, do it?

Why can’t the union be a vanguard ideological and mobilizing force? Why can’t NUMSA, for example, be the core of a union movement that shifts things?

That’s what you have done already! It’s not my idea, it’s YOUR idea and it is what you have done already.

So that would be my suggestion:… I ask: is there not a third option? Not SA Communist Party Mark 2. Not SA Communist Party, the 2014 edition. Not SA Communist Party rebranded as a “mass worker party.”

But rather, a third form of politics here, which is a REVOLUTIONARY TRADE UNION MOVEMENT that will provide a link between the different layers of the working class. Provide the basis of a bottom-up coalition of social movements and other unions in class struggle. And that will put on the forefront, not nationalization by the state, but collectivization: workers’ control of the means of production through the union. Through the union, not through the state: through the union.

So, I will leave it there…

MC (Oupa Bodibe): [...] I have several questions for you. Lucien, there are two arguments that should be taken forward today. One is the view that trade unions tend to “standardize” capitalism. They support it, okay? Because if you looking at the capitalism that has become more social friendly, or more developmental and also more pro-poor, workers now have a much bigger role to ensure the equal distribution of resources. That is the point I want to make.

The second argument is that one that Comrade Dinga Sikwebu talked about earlier: the inherent conservatism of the trade union movement. This is something that is coming up in meetings.

Do you think these statements are valid for all times? Or do they speak to different historical positions and balances of power in the trade union movement?

LUCIEN: Let’s step back. The arguments that I will criticize, the arguments that Comrade Oupa is alluding to, the arguments that unions are always inherently limited, reformist and economistic, are summed up in V.I. Lenin’s What is To be Done?

So what does that work say? And is it right? If we take What is To be Done? at face value, it essentially suggests that it is the normal nature of unions to be concerned only with day-to-day and narrow economic issues.

If we have to take Lenin’s What is To be Done? at its face value, it also says that unions are reformist, in the sense that they only look at small issues. That in fact they are unable, in a fundamental way, to look at larger issues. That this is partly because they supposedly divide the working class. And there’s something in this: NUMSA deals with metal and allied industries, while other COSATU unions deal with, for example, teachers and schools, and you are all in different unions.

So from Lenin’s perspective, part of the problem is that unions are dealing with small issues, they are dealing with the narrowest economic issues, and they reflect the divisions within the working class.

And for Lenin, these reasons meant that unions really struggle to think beyond the immediate issues. They struggle to think beyond capitalism and to imagine a better, transformed society. And this is where Lenin then brings in the argument for the unions having to be permanently led by a so-called Marxist “vanguard party,” a party of the type that the SA Communist Party claims to represent. To put it another way, the unions cannot be revolutionary, and cannot play a key role in fighting for socialism, UNLESS [says Lenin] a Marxist vanguard party is giving them orders. They can be “revolutionary” only when they aid a Communist Party, and even then, only by providing some muscle, not a political direction, not a leading role.

But is this line of thinking really correct? Well, I think one way to look at all of these issues is to be historical. And if we do that, we have to admit that some unions – and there is no way we can doubt that – some unions are conservative. Some unions are reformist, and all they interested in is better wages and better conditions. In this sense they are also economistic. They fit Lenin’s model.

But that’s not the same thing as saying that ALL unions, in ALL circumstances, are narrowly trapped in reformism and economism. I think if we want to look more historically, it becomes possible to see a range of union experiences that go far beyond what Leninist theory would predict

The problem with Lenin’s argument is that while unions have reformist tendencies, they are just TENDENCIES. There are OTHER forces going in other directions, and these can take unions much further than Lenin’s What is To be Done? suggests.

So we can find many unions which conform perfectly to Lenin’s model. And maybe the Russian trade unions that Lenin was dealing with conformed perfectly to his model.

But if we look historically and globally there is a wide range of unions which are something beyond reformist, something beyond economistic, something beyond simply dividing the working class.

I find it strange at a NUMSA Political School, a union political school, which is dealing entirely with socialism and larger issues of strategy, and which is almost being driven entirely by union activists and intellectuals and associated people, a whole congress that isn’t being led by a party, to be debating whether unions are reformist and suggest unions are helpless without parties.

Right here, you are refuting Lenin through your actions. If Lenin’s argument is right, this Political School could not be happening. This could not be happening! This event is all an illusion. If unions are always reformist and economistic, and Lenin is right, well then maybe you are not even in this room. And if you are, you are wasting your time here. You get me?

But I don’t think it is an illusion… I think Lenin is simply wrong. Read the rest of this entry »

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Exploring “Anarchy Without Opposition”

By AK Press | March 11, 2014

We’re always glad when the ideas in our books jump off their pages and morph into real-life (or online!) discussions, so we were pleased to see that one of the pieces from our recently published book Queering Anarchism has been making the rounds online lately. Jamie Heckert’s contribution, “Anarchy Without Opposition,” has just been excerpted on OccupyWallStreet.net. Here’s a taste:

“Anarchist politics are usually defined by their opposition to state, capitalism, patriarchy, and other hierarchies. My aim in this essay is to queer that notion of anarchism in a number of ways. To queer is to make strange, unfamiliar, weird; it comes from an old German word meaning to cross. What new possibilities arise when we learn to cross, to blur, to undermine, or overflow the hierarchical and binary oppositions we have been taught to believe in?

Hierarchy relies on separation. Or rather, the belief in hierarchy relies on the belief in separation. Neither is fundamentally true. Human beings are extrusions of the ecosystem—we are not separate, independent beings. We are interdependent bodies, embedded in a natural world itself embedded in a vast universe. Likewise, all the various social patterns we create and come to believe in are imaginary (albeit with real effects on our bodyminds). Their existence depends entirely on our belief, our obedience, our behavior. These in turn are shaped by imagined divisions. To realize that the intertwined hierarchical oppositions of hetero/homo, man/woman, whiteness/color, mind/body, rational/emotional, civilized/savage, social/natural, and more are all imaginary is perhaps a crucial step in letting go of them. How might we learn to cross the divide that does not really exist except in our embodied minds?

This, for me, is the point of queer: to learn to see the world through new eyes, to see not only what might be possible but also what already exists (despite the illusions of hierarchy). I write this essay as an invitation to perceive anarchism, to perceive life, differently. I’m neither interested in recruiting you, nor turning you queer. My anarchism is not better than your anarchism. Who am I to judge? Nor is my anarchism already queer. It is always becoming queer. How? By learning to keep queering, again and again, so that my perspective, my politics, and my presence can be fresh, alive.

Queering might allow recognition that life is never contained by the boxes and borders the mind invents. Taxonomies of species or sexualities, categories of race or citizenship, borders between nations or classes or types of politics—these are fictions. They are never necessary. To be sure, fictions have their uses. Perhaps in using them, we may learn to hold them lightly so that we, in turn, are not held by them.”

You can read the full excerpt here, and then check out the thoughtful response to “Anarchy Without Opposition” that was published recently on the “cultivating alternatives” blog. Here’s just a bit of it:

“At some points, Heckert calls for an anarchism with ‘no borders, no purity, no opposites,’ which seems a bit unrealistic in practice, since our lives are full of all kinds of borders and boundaries, some of which are desirable, and others that we can’t simply get rid of (refusing to ‘see’ the borders of private property will probably land you in jail).  But I think his main point is that we don’t have to take these borders for granted; they can be queered, unsettled, and shifted.  In this sense, this isn’t a call to get rid of all borders or divisions or oppositions, but to pay attention to what happens to them; to attend to them, to loosen them up, rather than assuming that they’re necessary or good or right…”

“…Furthermore, the really important and interesting stuff happens at the borders, not inside them. Heckert draws on permaculture’s insight that edges are the most productive and fertile parts of ecosystems, suggesting that anarchism would benefit from attending to the social edges, where people and communities permeate and connect: ‘The more that anarchism, a many branched river in our social ecosystem, mixes and mingles with swamp and stone, soil and soul, the more diverse forms of life will benefit’ (69).

An important problem with all this (and I wished he spent more time on this) is the fact that these ways of being aren’t just beliefs that we can change by thinking critically or declaring ourselves otherwise.  As Heckert puts it: ‘declaring a politics to be nonhierarchical, anarchist, feminist, safe, or queer does not magically make this happen.  It takes a different kind of magic: practice’ (70).  Both the positive and negative ways of being are held in our bodies; they’re accumulated habits of relating to ourselves and to each other, and they’re often-unconscious attachments and investments.  And working at being otherwise means working that through our bodies, and shifting our unconscious desires.  How?  I think Heckert’s suggestion is that we practice radical acceptance: of ourselves, of others, of the world, and of its hierarchies and borders (even if we want to tear them down): ‘there is no such thing as evil; there is nothing to oppose.  Instead, we might learn to both empathize with the desires of others, and to express our own’ (71).  This is a politics ‘that starts off accepting everything just as it is.  From the basis of acceptance, we might then ask, what service can be offered?  How can anarchy be nurtured, rather than demanded, forced?’ (71).”

You can read the whole response here.

And of course, if you haven’t already, we encourage you to check out Queering Anarchism to read “Anarchy Without Opposition” its entirety, as well as the many other thought-provoking pieces in the collection!

 

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Abolish Prisons! An interview with Isaac Ontiveros.

By AK Press | March 7, 2014

“We don’t see the prison-industrial complex as broken; we see it working very, very well at surveilling, policing, imprisoning, and killing exactly who it targets.”

Former AK Press collective member and current communications director of Critical Resistance, Isaac Ontiveros, gave a brilliant interview to Vice magazine recently. Read it and learn why abolition is the only real solution, not only to our twisted prison system, but to the whole interconnected and thoroughly racist network of surveillance, policing, the courts, and imprisonment. Support Critical Resistance, please…and read the book we co-published with them: Abolition Now! Ten Years of Strategy and Struggle against the Prison Industrial Complex.

Here’s an excerpt (you can read the whole thing on here):

 

VICE: What does it mean to be a “prison abolitionist”?


Isaac Ontiveros: What we mean is that we want to end the whole system of mutually reinforcing relationships between surveillance, policing, the courts, and imprisonment that fuel, maintain, and expand social and economic inequity and institutional racism. So, not just prisons.

By “abolition,” we mean that we are interested in doing away with the system rather than finding ways to make it work better or for it to be kinder and gentler. We don’t see the prison-industrial complex as broken; we see it working very, very well at surveilling, policing, imprisoning, and killing exactly who it targets. As abolitionists, we work to diminish the scope and power of the prison-industrial complex while simultaneously increasing the ability of those communities targeted by it to be stronger, healthier, and more self-determined.

Why do you think imprisonment came to be the dominant means of delivering “justice” in America?


The US government, along with state and local governments, has always been involved one way or another in enforcing racial inequities—whether through social codes, laws and statutes, policing policies and practices, encouragement of vigilante violence, or outright domestic warfare against certain segments of the population. And poor people of color have borne the brunt of this violence—and, importantly, they’ve also been at the forefront in fighting back.

Think about the incredible political repression that goes on in this country; think about the FBI’s Counter Intelligence Program (COINTELPRO), unleashed against organizations like the Black Panther Party. Think of the massive cuts to social and health services, massive job loss, attacks on organized labor, and de facto permanent unemployment. Think of the war on drugs, the war on gangs, the war on terror. Think of the thousands of new offenses added to the criminal codes—the equivalent of one federal offense a week between 2000 and 2007. Think of the positively virulent anti-black racism that goes along with this. Think of the militarization of the US-Mexican border and immigrant detention. Think about even small towns having a SWAT team and zero-tolerance policing and of the largest prison-building project in world history in the state of California. Think about the disenfranchisement and dispossession of formerly imprisoned people. Think of the absolute pervasiveness of surveillance as well as media images that perpetuate some of the basest and most racist stereotypes imaginable of who is a criminal, or an undesirable, or a terrorist. And now think of the instability created by such violence and the need to control that instability—and the need to keep people from fighting back.

The US doesn’t actually imprison all that many violent people. Most of those behind bars committed nonviolent drug or property offenses. But what about the violent ones? Aren’t we better off having murderers and rapists off of the streets?


Well, I think an interesting part of that question is that even as the US has managed to lock up more people than any other country in the world, and has built probably the most massive and repressive policing, legal, and imprisonment system in history, we still tend to be pretty terrified in this country. This is not to say that violence—including sexual violence and murder—isn’t a real thing or a real fear. But I think in order to build up any hope of moving beyond the bleak situation we are in… we have to ask a few tough questions, and we have to change quite a few things. How do we relate to violence in our communities vis-à-vis the terrible violence that is wrought by the US government on a global scale, or by the prison-industrial complex domestically on a daily basis? How do we understand violence in relationship to the devastation caused by racism and economic inequity? How do we relate to sexual violence when we are inundated with horrendously misogynistic, homophobic, and transphobic images? Our fears might be real, but our fears are also being produced and exploited. And then, of course, how do we think of anything else but prisons and police when we’ve be indoctrinated with this idea that all problems are solved by locking people up?

At the same time, violence is a very real concern, especially in the communities that are most impacted by the prison-industrial complex. I think we are better off if we can develop sustainable and transformative ways to confront, address, and intervene in situations of harm and violence. And the thing is, for the most part, especially in marginalized communities, people are already working to resolve conflict and address harm without using police or imprisonment all the time. And they are doing it around some egregious forms of harm, including murder and sexual violence. And sometimes some things work better than others. As an abolitionist, I am always interested in figuring out ways to address harm and violence that don’t rely on using the police.

Read the rest of this entry »

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Marshall “Eddie” Conway: Free at Last! Interview on Democracy Now!

By AK Press | March 5, 2014

As we happily announced yesterday, Marshall “Eddie” Conway was freed from prison after being framed and locked up for nearly 44 years. At the age of 24, he was torn from his family and friends and political work by federal agents intent of shutting him down and shutting him up.

As anyone who has read his memoir (Marshall Law: The Life and Times of a Baltimore Black Panther) knows, they failed. Eddie stayed just as active, creating mentoring programs and prison labor unions, organizing prison libraries where there had been none, and generally refusing to accept the conditions the state had relegated him to.

After less than 24 hours on the outside (and with zero sleep), Eddie gave an interview to Democracy Now! You should give the whole thing a listen. It shows just how undefeated this amazing man remains after enduring some of the worst shit the state can dish out. And how sharp and relevant his analysis remains. Below the video, we’ve pasted a bit of that analysis, specifically about the government infiltration and counterinsurgency tactics used to unjustly jail him and so many other (right up to today).

AMY GOODMAN: We’re talking to Marshall “Eddie” Conway. He left prison yesterday after nearly 44 years there. You mentioned that you realized later it was a member of the National Security Agency who was involved in setting up the Black Panther Party chapter in Baltimore, Eddie?

MARSHALL “EDDIE” CONWAY: There was a—the defense captain named Warren Hart, he worked for the National Security Agency. He set up the Black Panther Party. I was instrumental in exposing him after a lengthy investigation, and he fled the country. He went to Canada. He infiltrated Stokely Carmichael’s organization, All-African People’s Revolutionary Party. He was exposed up there after engaging in some skulduggery with the FBI. He went to the Caribbeans, I believe the Bahamas, and he actually undermined some of the political movements down there and actually caused a death or two. And I’m not really sure that he didn’t cause a couple deaths in Maryland in the Black Panther Party, and which is a part of what caused me to actually start investigating him, because one of our members were actually killed as a result of something that he encouraged him to do.

But apparently, and as Bob said, there’s like political prisoners all across the country now from the Black Panther Party that has been victims of the COINTELPRO operation. It undermined a lot of people. It painted a picture that caused people not to get fair trials. It goaded people into responding to the violence that it was encouraging. It caused a lot of our members to get assassinated. It caused a lot of conflicts with other organizations that normally wouldn’t have occurred had they not been in the background manipulating different organizations with poison pen letters, etc.

As a result of the Church Committee hearings in ’75, I believe it was, they determined that that operation was created to perpetrate violence among black groups and among other groups, and that was illegal activity. And some of the agents that participated in it got pardoned by the president, got presidential pardons. But all the Black Panther members that were victims of it didn’t receive pardons. And they are still in prisons right now across the country. They are victims, primarily, because of the skulduggery, but also because of the climate that was created. And so, that’s the kind of operations that were going on then. Now they have kind of like legalized most of that stuff, in terms of spying and so on.

WELCOME HOME, EDDIE!

 

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For Your Listening Pleasure. Struggling to Win: Anarchists Building Popular Power in Chile

By charles | February 24, 2014

Gabriel, Melissa, and Pablo—three Chilean comrades—brought their speaking tour to the bay area last weekend. The national tour was sponsored by the Workers’ Solidarity Alliance, the Black Rose Anarchist Federation, and the First of May Anarchist Alliance. Here in Oakland, AK Press teamed up with the Bay Area Public School and the Sudo Room to host the event.

Despite having spent five weeks giving dozens of talks and interviews in US cities on both coasts and across the Midwest, they delivered energetic and fascinating presentations on how revolutionary anarchist organizing happens in Chile, touching on student, labor, and feminist organizing, on the practice of “social insertion,” on the distinction between “activism” and “militancy,” on building alliances across political tendencies, and lots more.

Here is the audio (talks plus Q&A). It’s worth the 90-minute listen!

 

 

Melissa, Gabriel, and Pablo

Pablo looking suspicious at the pre-talk potluck

 

Melissa serenading the masses at Lake Merritt.

[and thanks to Chuck Morse for the top picture xo)

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The CNT defense committees in Barcelona 1933–1938: An interview with Agustín Guillamón

By charles | January 20, 2014

On the wondrous occasion of Ready for Revolution: The CNT Defense Committees in Barcelona, 1933–1938 getting back from the printer, here is an interview with the author, conducted by alasbarricadas.org when the Spanish edition came out (translated here by Paul Sharkey). It gives a very good overview of the material.

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A discussion of the rise and fall of the revolutionary institutions that were the foundation of the Spanish Revolution in the anarchosyndicalist stronghold of Barcelona; the social and organizational context of the anarchosyndicalist movement during the Civil War at the neighborhood level; the conflict between the rank and file militants and the collaborationist “superior committees” of the anarcho-syndicalist union the CNT; the meaning of the “spontaneity” of that movement; and the process that led to its destruction at the hands of the republicans and Stalinists. On the occasion of the 75th anniversary of the Spanish Revolution, our friend and collaborator Agustín Guillamón was interviewed by the editors of the website alasbarricadas. org about his latest book, Los Comités de Defensa de la CNT en Barcelona (1933-1938).

Alasbarricadas—An obligatory question: What were the Defense Committees?

The defense committees were the clandestine military organizations of the CNT, financed by the trade unions, and their activities were subordinated to the latter.

In October 1934, the old tactic of action groups was abandoned in favor of serious and methodical revolutionary preparation. The CNCD said, “There can be no revolution without preparation. We have to put an end to the prejudice in favor of improvisation. This error, involving confidence in the creative instinct of the masses, has caused us to pay a heavy price. We cannot obtain by means of a process of spontaneous generation the indispensable means necessary for waging war on a State that has experience, heavy weaponry, and a greater capacity for offensive and defensive combat”.

The basic defense group would not have too many members, in order to facilitate its clandestine operations and its flexibility, and should have a profound understanding of the character, knowledge, and abilities of each militant. It would be composed of six militants, each of whom was responsible for a specific function:

1. Secretary: Contact with the other cadres, formation of new groups, drafting reports;
2. Personal Investigator: Ascertain the danger posed by enemies;
3. Building Investigator: Draft blueprints and provide statistical reports;
4. Researcher for determining strategic points and tactics for street fighting;
5. Researcher for Public Services;
6. Investigator to determine where to obtain arms, money, and supplies.

It was thought that this number of six militants was the ideal figure for a defense group or team, with the proviso that, in certain cases, one more member could be added for “relief ” purposes. Absolute secrecy was mandatory. These groups were the basic core groups of a revolutionary army, capable of mobilizing more numerous secondary groups, and these, in turn, were to mobilize the entire population.

The defense group was the basic cell of this clandestine military structure of the CNT. Its responsibilities were very precisely demarcated within each neighborhood. The neighborhoods formed a district Defense Committees, which coordinated all these defense cadres, and which received a monthly report from the Secretary of each Defense Committee. The Secretary-Delegate of the district drafted a summary report that he delivered to the District Committee; and the latter, in turn, passed it on to the Local Defense Committee “and the latter passed it on to the Regional and National Defense Committees, respectively”.

The report of the CNCD also included a detailed plan for the organization of the Defense Committees on a regional and national scale, which also embraced all those sectors of the working class, such as railroad workers, trolley conductors, telephone and telegraph operators, postal employees and, in short, all those sectors that, due to the special character of their trades or organizations, were national in scope, with special emphasis on the importance of communications in a revolutionary insurrection. A special section was devoted to the task of infiltration of, propaganda among and the enrollment of sympathizers in the military barracks.

The Defense Committees had two essential functions:

1. Acquisition, maintenance, storage and training in the use of weapons;
2. Logistics in the broadest meaning of the term, from assuring the basic needs of the population and running soup kitchens to the establishment and maintenance of hospitals, schools, cultural centers … and even, during the early stages of the revolution, the recruitment of militias and the provisioning of the columns leaving for the front.

The first Defense cadres were formed shortly after the proclamation of the Republic, and could be considered to be the continuation, reorganization and extension of the armed action and self-defense groups of the years of pistolerismo (1917-1923).

ALB—How were the action groups transformed into defense cadres?

In January 1935, the anarchist groups, Indomables, Nervio, Nosotros, Tierra Libre, and Germen, at a Plenum of the Federation of Anarchist Groups of Barcelona, formed the Local Committee for Revolutionary Preparedness.

The Plenum, confronted by some truly discouraging historical developments— the rise of fascism in Italy, Nazism in Germany, Stalinism in the Soviet Union, and the economic depression accompanied by mass long-term unemployment in the United States and Europe—drafted a Report that opposed these developments with the hope of the revolutionary proletariat. It said: “Amidst the generalized collapse of ideals, parties, and systems, only the revolutionary proletariat remains standing with its program of the reorganization of the foundations of labor and economic and social reality, and solidarity”.

The Report contained a profound critique of the puerile tactics of revolutionary gymnastics and improvisation that had been abandoned in October 1934. It said: “The social revolution cannot be interpreted as a single bold attack, in the style of the coup d’états of Jacobinism, but will instead be the consequence and result of the process of an inevitable civil war whose duration cannot be foreseen”.

Revolutionary preparation for a long civil war required that the comrades confront new challenges that were unthinkable in the framework of the old tactics of the armed groups. The Report said: “In view of the fact that it is not possible to possess in advance the stockpiles of weapons necessary for sustained combat, the Preparedness Committee must undertake a study of how to convert industries in certain strategic zones […] into industries that are capable of providing war materiel for the revolution”. This was the origin of the Commission of War Industries, formed on August 7, 1936, which created a powerful military industry from scratch thanks to the efforts of the workers, coordinated by the CNT’s Eugenio Vallejo Isla, a metal worker, Manuel Martí Pallarés, of the Chemical Workers Union, and Mariano Martín Izquierdo; the responsibility for this achievement was subsequently claimed by bourgeois politicians (Josep Tarradellas), and while it is true that they did contribute to its success, it was “primarily due to the workers in the factories, and to the technicians, whose responsible delegates were granted managerial authority by the CNT from the beginning of the war”. From the action groups and gunmen who practiced a revolutionary gymnastics prior to 1934, the CNT had passed to the creation of information and combat cadres that were viewed as the basic cells of a revolutionary army.

ALB—One question that many people will ask, is if the anarchists could have seized power.

During the first six months of 1936 the group Nosotros engaged in bitter disputes with the other groups of the FAI in Catalonia regarding two fundamental concepts, at a time when it was known for certain that the military was making preparations for a bloody coup d’état. These two concepts were the “seizure of power” and the “revolutionary army”. The pragmatism of the Nosotros group, which was more concerned with insurrectional techniques than with taboos, clashed head-on with the ideological prejudices of the other groups in the FAI, that is, with the rejection of what the latter referred to as “anarchist dictatorship”, and with their deeply ingrained anti-militarism, which left everything to the creative spontaneity of the workers.

This harsh attack against the “anarcho-Bolshevik practices” of the Nosotros group was comprehensively set forth in the journal Más Lejos, edited by Eusebio C. Carbó, whose contributors included Jaime Balius and Mariano Viñuales. Más Lejos published the responses to a survey that it had featured in its first issue of April 1936, which consisted of two questions about electoral abstention, and a third question about the seizure of power, which was framed in the following manner: “Can anarchists, under any circumstances, and OVERCOMING ALL SCRUPLES, accept the seizure of power, in any form, as a means of accelerating the pace of their progress towards the realization of Anarchy?”

Almost all those who participated in the survey responded to this question in the negative. But none of the responses offered a practical alternative to accompany this general rejection of the seizure of power. Anarchist theory and practice seemed to be divorced from one another, on the very eve of the military coup d’état.

At the Plenum of the Barcelona Anarchist Groups, which met in June 1936, García Oliver proposed that the organization of defense cadres, coordinated in neighborhood defense committees in the city of Barcelona, was the model that should be followed, and that they should be extended to cover all of Spain, and that this structure should be coordinated on a national and regional level, in order to form a revolutionary army of the proletariat. This army should be complemented with the creation of guerrilla units of one hundred men each. Many militants opposed García Oliver’s proposals, and put their trust instead in the spontaneity of the workers rather than in a disciplined revolutionary organization. The anti-militarist convictions of many affinity groups led to an almost unanimous rejection of the theses of the Nosotros group, and especially the theses defended by García Oliver.

ALB—How were these Defense Committees transformed into Popular Militias and revolutionary neighborhood committees?

On July 16, the army revolt began in Melilla. By the 18th, the military revolt had spread to all of Morocco, the Canary Islands and Seville.

The military garrison of Barcelona had about six thousand men, as opposed to almost two thousand in the Assault Guards and the two hundred members of the Catalan Autonomous Police. The Civil Guards, concerning whom no one was sure just which side they would join, had about three thousand men. The CNT-FAI had about twenty thousand militants, organized in District Defense Committees, who were ready to take up arms. It agreed, in the liaison committee formed by the CNT with the Generalitat and the loyal military officers, to confront the coup with only one thousand armed militants.

On July 19 and 20 of 1936, in the midst of the fighting in the streets of Barcelona, when the rebel military officers were defeated, the members of the defense committees began to refer to themselves, and were referred to by others, as “the militiamen”. Without any transitional period whatsoever, the defense cadres became Popular Militias. The original structure of the defense cadres had foreseen their extension and growth, by way of the incorporation of secondary cadres. All that had to be done was to find a place within them for the thousands of worker-volunteers, who were joining the fight against fascism, and to send them to Aragon. The confederal militias were transformed into the vanguard of all the armed units that were sent to fight the fascist enemy. They comprised the armed organization of the revolutionary proletariat. They were imitated by the other columns, including those of bourgeois origin. Due to the absence of a single proletarian army, the various parties and organizations created their own party and trade union militias, without any central command and with only the most tenuous coordination.

These defense cadres underwent a dual TRANSFORMATION. On the one hand, they were transformed into the Popular Militias, which from the very first days of the war defined the Aragon front, and inaugurated the collectivization of the land in the liberated Aragonese villages; on the other hand, they were transformed into the revolutionary committees that, in every neighborhood in Barcelona, and in every town in Catalonia, imposed a “new revolutionary order”. Their common origin in the defense cadres caused the confederal militias and the revolutionary committees to maintain very close relations with one another.

The revolutionary committees performed, in every neighborhood or locality, especially in the nine weeks after July 19, the following functions:

1. They confiscated buildings for committee offices, storage of supplies, cultural centers and rationalist schools. They seized and administered hospitals and newspapers;
2. They conducted searches of private homes to requisition weapons, food, money and objects of value;
3. Inspection of suspicious buildings by armed squads, in order to arrest “cops”, snipers, priests, reactionaries and fifth columnists. (Recall that the mopping-up operations conducted against snipers lasted an entire week in the city of Barcelona);
4. They set up recruiting centers in every neighborhood for the Militias, which they armed, financed, supplied and paid (until mid-September) with their own means, and even after May 1937, each neighborhood maintained an intimate and continuous relation with its militiamen on the front, and welcomed them when they came home on leave;
5. They stored arms in the headquarters of the defense committee, which also played the role of a local store or warehouse, in which the provisions committee of the district was also housed, which supplied the neighborhood with food that was requisitioned in the rural areas by means of armed coercion, exchange, or purchase with vouchers;
6. Imposition and collection of the revolutionary tax in every neighborhood or locality.

The revolutionary committees performed an important and quite multifarious administrative role, which extended from the issuance of vouchers, food coupons, and travel passes, marriage ceremonies, supply and administration of hospitals, to the confiscation of food, furniture and buildings, financing rationalist schools and cultural centers managed by the Libertarian Youth, paying the militiamen or their families, etc.

The District Revolutionary Committees were coordinated from the headquarters of the Regional Committee, to which the secretaries of every neighborhood defense committee reported. There was also a permanent Confederal Defense Committee, located in the CNT-FAI headquarters.

For matters related to the confiscation of large quantities of money and very valuable objects, and all those other tasks involving arrests, information or investigation that, due to their importance, surpassed the jurisdiction or abilities of the neighborhood revolutionary committees, the latter submitted the matters in question to the Investigation Service of the CNT-FAI, under the direction of Escorza at the CNT-FAI headquarters.

ALB—Was there a power vacuum? Were the neighborhood committees formed from the Defense Committees? And what about the provisions committees?

The real power of decision and execution was in the streets; it was the power of the armed proletariat, and the local committees of defense and of workers control exercised this power, spontaneously expropriating factories, workshops, buildings and property; organizing, arming and transporting to the front the groups of volunteer militiamen that they had previously recruited; burning churches or converting them into schools or warehouses; forming patrols to extend the social war; manning the barricades, which were now class frontiers, that controlled traffic and manifested the power of the committees; running the factories, without owners or managers, or converting them for military production; requisitioning cars and trucks, or food for the provisions committee; taking bourgeoisie, fascists and priests “for a ride”; replacing the superannuated republican municipal authorities, imposing in every locality their absolute authority in all domains, without waiting for orders from the Generalitat, or from the Central Committee of Antifascist Militias (the CCMA). The revolutionary situation was characterized by an atomization of power.

On the night of the 19th the only real power was “the federation of the barricades”, and the only immediate objective was the defeat of the rebels. The army and the police, which had either been dissolved or confined to their barracks, disappeared from the streets after July 20. They had been replaced by Popular Militias composed of armed workers, who fraternized with discharged soldiers and Civil Guards who had disposed of their uniforms, in one victorious mass of people, which transformed them into the vanguard of the revolutionary insurrection.

In Barcelona, the defense committees, now transformed into revolutionary neighborhood committees, in the absence of any directives from any organization and without any other coordination than the revolutionary initiatives required by everyday needs, organized the hospitals, overflowing with an avalanche of wounded, set up soup kitchens, requisitioned cars, trucks, weapons, factories and buildings, searched private homes, arrested suspicious persons and created a network of provisioning committees in every neighborhood, which were coordinated in a Central Provisioning Committee in the city, in which the Food Workers Trade Union played an important role. The revolutionary contagion affected all social sectors and all organizations, which sincerely chose to lend their support to the new revolutionary situation. This was the only real power of the CCMA, which appeared to the people in arms as the antifascist institution that must fight the war and impose the new revolutionary order.

On July 21, a Local and Regional Plenum renounced the seizure of power, understood as the dictatorship of the anarchist leaders, rather than as the imposition, coordination and extension of the power that the revolutionary committees were already exercising in the streets. On the 23rd a full Plenum, held in secret, of the superior committees of the CNT and the FIA closed ranks with regard to their decision to collaborate in the CCMA, and to prepare for the Plenum on the 26th to overcome the resistance of the militants.

On the 24th the first two anarchist columns had departed for the front, under the command of Durruti and Ortiz. Durruti delivered a speech over the radio in which he warned of the need to remain vigilant in the face of a possible counterrevolutionary putsch. The revolutionary situation in Barcelona must be consolidated, in order “to go for everything” after taking Zaragoza.

On July 25 Companys went to the Naval Academy and accused the members of the CCMA of having been inefficient with regard to maintaining public order, and was greeted with indifference by García Oliver who menacingly dismissed him.

On the morning of July 26, the Regional Plenum ratified the definitive collaboration of the CNT-FAI in the CCMA, as consented to by the superior committees of the CNT-FAI in their debate on the 23rd and at the previous Regional Plenum held on the 21st.

The Plenum of the 26th unanimously confirmed that the CNT would observe the decision, approved on the 21st, to participate in this new institution of class collaboration called the CCMA. At the same Plenum, on the 26th, a Provisions Committee was created, dependent on the CCMA, to which all the various provisions committees that had arisen at different locations would be subject, and at the same time ordered a partial cessation of the general strike. The summary statement of the principle agreements reached at this Plenum was drafted in the form of a Public Proclamation, so that it should be disseminated and accepted by the population.

The CC for Provisions was a fundamental institution, which ensured an indispensable requirement for those worker-volunteers who had abandoned their ordinary jobs in order to go to fight against fascism in Aragon: so as to assure, in their absence, the feeding of their families who would no longer be able to rely on a weekly paycheck.

ALB—What were the Control Patrols?

On August 11, 1936, the control patrols were created as a revolutionary police force dependent on the Central Committee of the Antifascist Militias (CCMA).

Only about half of the members of the patrols were members of the CNT or the FAI; the others were members of the other organizations that were part of the CCMA: the POUM, the ERC (Esquerra Republicana de Cataluña), and the PSUC, for the most part. Only four of the eleven district delegates were CNT members: those representing Pueblo Nuevo, Sants, San Andrés (Armonía) and Clot; four were from the ERC, three from the PSUC and none from the POUM.

The Control Patrols were under the control of the Investigation Committee of the CCMA, presided over by Aurelio Fernández (FAI) and Salvador González (PSUC), who replaced Vidiella. Its central headquarters was established at 617 Gran Vía, under the direction of two delegates of the Patrols, i.e., José Asens (FAI) and Tomás Fábregas (Acció Catalana). Their pay, ten pesetas per day, was provided by the government of the Generalitat. Although all the district patrols carried out arrests, and some of the detained were interrogated at the old Casa Cambó, the central prison was located at the former convent of the order of St. Clare in San Elías.

ALB—What were the overall achievements of the Central Committee of Antifascist Militias?

On September 26 a government of the Generalitat was formed with the participation of anarchist ministers. On October 1 the dissolution of the CCMA was officially proclaimed.

The decree of October 9, supplemented by the one published on October 12, declared the dissolution of all the local committees that were formed on July 19, and that they would be replaced by the new local government institutions. Despite the resistance offered by many local committees to this order, and despite the delay of several months that preceded the complete establishment of the new local government institutions, this was a deathblow from which they never recovered. The resistance of the CNT militants, who disregarded the directives of their superior committees and the order of the Generalitat, posed a threat to the antifascist pact. The anarchosyndicalist leaders were caught between their militants, who were reluctant to obey them, and the accusation directed at them by the other antifascist forces, who said it was necessary to obey and to enforce compliance with the decrees of the government, and to make the “incontrolados” see the light.

This was the real final balance sheet of the achievements of the CCMA after its nine weeks of existence: the transition from revolutionary local committees, which exercised total power in the streets and the factories, to their dissolution to the exclu sive benefit of the full reestablishment of the power of the Generalitat. Furthermore, the decrees signed on October 24 on the militarization of the Militias as of November 1 and the promulgation of the Collectivization decree completed the disastrous balance sheet of the CCMA, that is, the transition from volunteer revolutionary workers Militias to a bourgeois army of the classical type, subject to the monarchist code of military justice, under the command of the Generalitat; the transition from the expropriations and workers control of the factories to a centralized economy, controlled and administered by the Generalitat.

The delay in implementing the decrees, as a result of the low-profile yet still intransigent resistance of the confederal militants, who were still armed, caused the government of the Generalitat to emphasize as its primary objective the disarming of the rearguard, and it unleashed a propaganda campaign against the so-called “incontrolados”, which dovetailed with the second objective contained in the constantly-repeated slogan: “arms to the front”.

The powerful resistance of the anarchosyndicalist rank and file to the militarization of the militias, the Generalitat’s control over the economy and the collectivized enterprises, the disarmament of the rearguard and the dissolution of the local committees, resulted in a delay of several months in the complete fulfillment of the decrees of the government of the Generalitat with regard to these issues. This resistance would culminate, in the spring of 1937, in major unrest, which was exacerbated by discontent with the progress of the war, inflation, and the shortage of primary necessities, which then crystallized in a general critique on the part of the CNT rank and file militants of the participation of the superior committees of the CNT-FAI in the government, and the antifascist and collaborationist policies of their leaders, whom they accused of forfeiting “the revolutionary conquests of July 19”.

In October of 1936 the decree concerning the militarization of the Popular Militias produced a great deal of unrest among the anarchist militiamen of the Durruti Column, on the Aragon Front. After long and acrimonious debates, in March 1937, several hundred volunteer militiamen, posted in the Gelsa sector, decided to abandon the front and return to the rearguard. An agreement was reached which stipulated that the replacements for the militiamen who were opposed to militarization would arrive over a period of fifteen days. They abandoned the front, bringing their guns with them.

Having arrived in Barcelona, together with other anarchists (defenders of the continuation and intensification of the July revolution, and opponents of the CNT’s collaboration with the government), the militiamen from Gelsa decided to form an anarchist organization that was distinct from the FAI, the CNT and the Libertarian Youth, whose mission would be to bring the libertarian movement back to the revolutionary path. Thus, a new group was formally constituted in March 1937, after a long period of preparation that lasted several months, beginning in October 1936. Its executive committee decided to assume the name, “Friends of Durruti”, which was largely due to the fact that many of its members were former militiamen of the Durruti Column, and as Balius correctly pointed out, it was by no means a reference to Durruti’s political positions, but rather to the popular myth that had grown up around him.

This revolutionary opposition to the militarization of the Popular Militias was also manifested, to one degree or another, in all the confederal columns, but was most pronounced in the Iron Column, which decided on various occasions to “descend on Valencia” in order to drive the revolution forward and confront the counterrevolutionary elements in the rearguard.

In February 1937 an assembly of confederal columns was held that addressed the question of militarization. The threats to withhold arms, food, and reinforcements from the columns that did not comply with the militarization decree, together with the certainty that the militiamen would be integrated into other units that were already militarized, were very effective. For many of the delegates, it seemed that it would be better to accept militarization, and to flexibly adapt to it in each column. Finally, the ideology of antifascist unity and CNT-FAI collaboration in government administration, in defense of the republican State, won out over the resistance to militarization, which was finally accepted even by the recalcitrant Iron Column.

ALB—Did the defense committees clash with the superior committees?

During late November and early December 1936, the CNT debated the role that should be played by the defense committees in Barcelona.

The debates were framed within a strictly trade union-based perspective, which was not at all sympathetic with regard to the important role performed by the defense committees and the provisioning committees at the neighborhood level. It was held that their functions, once the stage of the revolutionary insurrection had come to an end and the next stage had begun, were of an exceptional and provisional character and that in any event they must be assumed now by the trade unions.

In November/December 1936, the defense committees were a thorn in the side of the governmentalist policies of the CNT superior committees; therefore, the latter proclaimed that the defense committees must accept a subordinate role and submit to the authority of the trade unions, as mere armed, but somewhat annoying and superfluous, appendages of the latter.

The debates were focused on the degree of autonomy to be enjoyed by the neighborhood defense committees with respect to the trade unions. Proposals spanned the spectrum from allowing the Local Defense Committees to be totally independent and to be completely separate entities, recognizing them as THE MILITIA OF THE CNT, to their full and absolute subordination to the dictates of the Local Federation of Trade Unions, which were not only to debate relevant issues and decide what action should be taken, but would also have custodianship over arms, and jurisdiction over the members and finances of the Defense Committees.

The fundamental issue, according to the Regional Committee, was the generalized refusal to obey the disarmament orders: “the neighborhoods are our own worst enemies”. In October 1936, the entry of the CNT into the government of the Generalitat led to the creation of a Committee for Internal Security, which resulted in a situation of dual power of command over the forces of public order, between the CNT and the government of the Generalitat. The Control Patrols were losing their autonomy and their decision making capabilities, while the Commissariat of Public Order, controlled by the PSUC and the ERC, was increasing its coercive powers, recommissioning the units of the Assault Guards and the Republican National Guards (the former Civil Guards). At the end of January 1937 the militiamen of the PSUC-UGT abandoned the Control Patrols, and were replaced by elements from the CNT, the ERC and the POUM. The final elimination of the Control Patrols, which would be absorbed into a new, unified Security Corps by the decree of March 4, 1937, implied the CNT’s loss of hegemony in the police functions and repressive tasks of the rearguard.

In the fragile political and armed equilibrium that prevailed in the spring of 1937 in the Barcelona rearguard, the growth of and increasing threat posed by the repressive forces of the bourgeoisie, which were tending to monopolize the means of violence, gave a new impetus to the reorganization and preparedness of the neighborhood defense committees for a confrontation that now appeared to be inevitable.

ALB—Why did the committees lose control over provisioning? What was the “war for bread”?

On December 20, 1936, Joan Comorera (PSUC), the Minister of Provisions, delivered an important speech, in Catalan, at the Gran Price ballroom in Barcelona.

Comorera argued in favor of a strong government, with full powers, capable of enforcing decrees that would no longer be just so many scraps of paper, as was the case under the first government of Tarradellas, in which Nin represented the POUM. He called for a strong government, capable of carrying out an efficient military policy that would centralize all forces at the front.

Comorera blamed the defense committees for the shortages and high prices of food, rather than the hoarding and speculation of the shopkeepers. His speech justified and served as an explanation for the slogan that had appeared on placards and posters in women’s demonstrations that took place in late 1936 and early 1937— “more bread and fewer committees”—demonstrations that were promoted and manipulated by the PSUC. It was clear that there would be a confrontation between the two opposed provisions policies, that of the PSUC and that of the Food Workers Trade Union of the CNT. The Food Workers Trade Union, through the thirteen provisions warehouses in the various districts of the city that were under the control of the revolutionary neighborhood committees (or, more accurately, of the district defense committees), delivered free food to the people’s kitchens, which fed the unemployed and their families, and also served the needs of the refugees who, in April 1937, already numbered 220,000 in Barcelona. It was a network of provisioning that rivaled the retail shops, which only responded to the law of supply and demand; the revolutionary institutions attempted, above all, to prevent the prices of necessities from rising too high, which rendered many products inaccessible for the workers and, of course, for the unemployed and the refugees. The black market was the biggest business arena for the shopkeepers, who made excellent profits thanks to the hunger of the majority of the population. Comorera’s war for bread waged against the district provisioning committees had no other objective than that of stripping the defense committees of every shred of power, even at the cost of depriving Barcelona of food and other basic necessities.

Comorera ended his speech with an appeal to all the organizations to assume responsibility for the sake of iron unity in the antifascist struggle. In order to understand Comorera’s speech we must note the strategy, formulated by Gerö, of implementing a SELECTIVE policy against the anarchist movement, which consisted in integrating its leaders into the State apparatus, while at the same time carrying out an implacable repression against the revolutionary sectors, that were shamefully referred to as “incontrolados”, gangsters, murderers, agents provocateurs and irresponsible elements; and whom Comorera very clearly identified with the defense committees.

The provisions warehouses of the neighborhood committees determined what, how, what quantities and what price would be charged by the shopkeepers, once the “revolutionary” needs of the neighborhood were satisfied, that is, the needs of the invalids, children, unemployed, peoples’ kitchens, etc. Comorera advocated the elimination of these revolutionary neighborhood committees, which were to be replaced by the free market. He knew, furthermore, that the former implied the latter, and that, unless the defense committees were suppressed, the free market would be a chimera.

The rational, adequate and planned provisioning of Barcelona and Catalonia, would have required the adoption of the proposals made by Joan P. Fábregas, the Minister of the Economy and member of the CNT, between October and December of 1936, in his fruitless battles in the Council of the Generalitat, to secure the monopoly of foreign trade, which were opposed by the other political factions represented on the Council. Meanwhile, on the Paris grain market, ten or twelve private Catalan wholesalers competed with each other, driving the prices of grains every higher. But the monopoly of foreign trade, which was not even a revolutionary measure, but only one that was appropriate for a situation of wartime emergency, violated the philosophy of the free market advocated by Comorera.

There was a connection between the bread lines in Barcelona and the irrational competition of the wholesalers in the Paris grain market. This Barcelona-Paris nexus would have been severed by a monopoly in foreign trade. With Comorera’s free market policy this nexus was consolidated. In addition, the PSUC encouraged the speculation of the shopkeepers, who got rich on the hunger of the workers.

ALB—How and for what purposes did the Defense Committees reorganize?

On Sunday, April 11, at a rally in La Monumental arena, there were many placards demanding the release of Maroto and numerous other antifascist prisoners, most of whom were members of the CNT. Federica Montseny was greeted with boos and catcalls. The shouts in favor of freedom for the prisoners got louder and louder, and were constantly repeated. The superior committees held the Friends of Durruti responsible for this disruption of the rally. Federica, who was very upset, threatened not to hold any more meetings in Barcelona.

Gracia’s Grupo 12 presented a written proposal:

“On Monday, April 12, 1937, a session of the local plenum of the Anarchist Groups of Barcelona was held at the CNT-FAI headquarters, attended also by the confederal Defense groups and the Libertarian Youth.

“The Plenum, in consideration, after ample discussion, of the results of nine months of ministerial policies, and in recognition of the impossibility of winning the armed struggle on the fronts against fascism without subordinating all particular, economic, political and social interests to the supreme goal of the winning the war; and in consideration of the fact that only with the total socialization of industry, trade and agriculture, is the crushing of fascism possible; and whereas every form of government is by its very essence reactionary and therefore contrary to every social revolution; it is resolved:

1. That all the persons who currently occupy positions in the antifascist governmental apparatus must resign;
2. That an antifascist revolutionary Committee should be formed for the coordination of the armed struggle against fascism;
3. Industry, trade and agriculture must be immediately socialized;
4. A producer’s card must be introduced. The general mobilization of all men capable of bearing arms and of working must be implemented for the front and for the rearguard;
5. And finally, to impress upon one and all an unyielding revolutionary discipline, as a guarantee that the interests of the social revolution cannot be flouted with impunity.”

This meeting had escaped the control of the bureaucrats. The Defense Committees of Barcelona, or, which amounts to the same thing, the delegations of the revolutionary neighborhood committees, as well as the Libertarian Youth, participated in this Plenum, and undoubtedly contributed to the radical tone of the resolutions.

The FAI of Barcelona, together with the sections of the revolutionary neighborhood defense committees and the Libertarian Youth, despite the indignation and the hysterical opposition of certain bureaucrats, resolved to put an end to collaborationism, and demanded that the anarchist ministers of the government of the Generalitat must resign and that a revolutionary Committee must be formed to conduct the war against fascism. This was a decisive step towards the revolutionary insurrection that would break out on May 3.

This Plenum also testified to the existence of an ideological divide, not so much between the CNT and the FAI, as between revolutionaries and collaborationists, which indicated the existence of an organizational split within the libertarian movement in Barcelona, which was manifested in the growing opposition and the unbridgeable gap with regard to goals that had opened up between the defense sections of the neighborhood committees and the Libertarian Youth, on the one side, and the superior committees, on the other.

This radicalization was the product of an increasingly unsustainable situation in the streets. On April 14, a women’s demonstration, which on this occasion was not manipulated by the PSUC, departed from La Torrassa for the various markets in Collblanc, Sants and Hostafrancs, to protest against the high price of bread and other food products. The demonstration appealed to the Revolutionary Committee at the Plaza de España to intervene on their behalf, but the Committee told them that the issue was not within its jurisdiction. The demonstrations and protests spread to almost all the markets of the city. On the following days there were disturbances and demonstrations at various markets, although not as intense as the demonstrations of April 14. Some shops and bakeries were plundered. The hungry people of the working class neighborhoods of Barcelona had filled the streets to express their anger and to demand solutions.

ALB—What role did the Defense Committees play in May 1937?

On Monday, May 3, 1937, at about 2:45 p.m., three trucks full of heavily armed Assault Guards stopped in front of the Telephone Company’s main building located on the Plaza de Cataluña. They were under the command of Eusebio Rodríguez Salas, a UGT militant and hardcore Stalinist, who was also an officer in the Commissariat of Public Order. The Telephone Company building had been under the control of the CNT since July 19. The monitoring of telephone communications, surveillance over the borders and the control patrols were the main bones of contention, which had since January provoked various incidents between the republican government of the Generalitat and the confederal masses. It was an inevitable struggle between the republican State apparatus, which claimed absolute authority over all domains in “its jurisdiction”, and the defense of the “conquests” of July 19 by the CNT. Rodríguez Salas attempted to seize control of the Telephone building. The CNT militants on the lower floors, taken by surprise, allowed themselves to be disarmed; but on the upper floors, the militants fought back with determination, thanks to a strategically placed machine gun. The news of the attack spread rapidly. Barricades appeared immediately throughout the city. This must not be understood as a spontaneous reaction of the working class of Barcelona, because the general strike, the armed confrontations with the police and the barricades were the result of the initiative taken by the defense committees, whose directives were rapidly followed thanks to the existence of an enormous degree of generalized discontent, the increasing economic hardships of everyday life caused by the high cost of living, the bread lines and rationing, as well as the tension that divided the revolutionary rank and file of the CNT between collaborationists and revolutionaries. The street battles were directed and executed by the neighborhood defense committees (and only to a lesser extent by certain units of the control patrols). The fact that there were no orders from the superior committees of the CNT, whose members were government ministers in Valencia and Barcelona, or from any other organization, to mobilize and construct barricades throughout the city, does not mean that the barricades were purely spontaneous, but rather that they were the result of the directives issued by the defense committees.

Regardless of the importance of the roles played by certain leaders prior to May, all of them were rapidly left behind and surpassed. The neighborhood committees unleashed and played the leading role in the insurrection of May 3-7 of 1937 in Barcelona. And it is not possible to confuse the neighborhood defense committees with an ambiguous and imprecise “spontaneity of the masses”, as is maintained by mainstream historiography.

This is how Nin, the political secretary of the POUM, described the May Days on May 19, 1937:

Quote:

“The May Days in Barcelona brought about a revival of certain institutions which, during the last few months, have played a certain role in the Catalan capital and in other important municipalities: the Defense Committees. These are institutions of a primarily technical-military type, formed by the trade unions of the CNT. It was these institutions that really led the struggle, and which constituted, in each neighborhood, the center of attraction and organization of the revolutionary workers.”

The Friends of Durruti did not start the insurrection, but its members were the most active combatants on the barricades, and distributed a leaflet demanding the replacement of the Government of the Generalitat by a Revolutionary Committee. The confederal workers, disoriented by the appeals of their leaders—the same ones they had on July 19!—chose, in the end, to give up the struggle, although at first they had laughed at the calls of the CNT leadership for peace and for the end of the fighting, in the interests of antifascist unity.

ALB—How were the Defense Committees dissolved?

The military power of the defense committees in the city of Barcelona was still intact, despite the fact that the May Events were a terrible political defeat for the revolutionaries, which would become evident on June 16, 1937 with the arrest of the Executive Committee of the POUM and the banning of that party.

From that time on, a selective repression was also directed against the CNT, and a judicial offensive was opened up on several fronts:

1. Against the local revolutionary committees created on July 19 and 20;
2. Against all those who had participated in the rebellion of May 1937;
3. Against thought crimes, reading the clandestine press, defeatism or bearing arms without authorization;
4. Against certain well known officials of the CNT, such as Aurelio Fernández, Barriobero, Eroles, Devesa, etc.

At the end of May 1937, however, the defense committees were still strong enough to organize some armed units under the direction of the district defense committees.

The revolutionary neighborhood committees in Barcelona that had arisen on July 19-20 survived until at least June 7, when the recently-restored forces of public order of the Generalitat dissolved and occupied the various headquarters of the Control Patrols, and also some of the headquarters of the defense committees, such as that of the neighborhood of Les Corts. Despite the decree ordering the disbanding of all armed groups, most resisted until September 1937, when they were systematically dissolved and the buildings they occupied were attacked, one by one. The last building occupied by a defense committee, and the strongest and most important, was the headquarters of the Central defense committee, located at the former monastery of St. Anthony, which was attacked on September 21, 1937 by the forces of public order, which utilized an entire arsenal of machine guns, tanks and hand grenades. The monastery’s defenders did not yield, however, to force of arms, but to the evacuation order delivered by the Regional Committee.

From then on, the defense committees disguised themselves under the name of CNT coordination and information Sections, devoted exclusively to clandestine investigative and informational tasks, of the kind that was carried out prior to July 19; but now (1938) they had to operate in a distinctly counterrevolutionary situation.

They were still combative enough and strong enough, however, to publish a clandestine bulletin, Alerta!, seven issues of which were distributed between October and December 1937. The first issue was published on October 23, 1937. The constant preoccupations of this bulletin were: solidarity with “revolutionary prisoners”, demanding their release and denouncing the administration of and abuses that took place at the Modelo prison; the critique of the collaborationism and politicization of the FAI; and the denunciation of the disastrous military policies of the Negrín-Prieto government and the Stalinist domination of the army and the State. It expressed its support for the Libertarian Youth and the Friends of Durruti. An unforgettable characteristic of the publication were its constant calls to “revolution” and the demand that all the members of the superior committees must resign their government positions: “The Revolution cannot be carried out FROM WITHIN THE STATE, but only AGAINST THE STATE”. Its last issue, dated December 4, 1937, denounced the Stalinist Chekas and the brutal persecution of the CNT members in Cerdaña.

In 1938, the revolutionaries were either dead, in jail or living in conditions of absolute secrecy. It was not Franco’s dictatorship, but Negrín’s republic that put an end to the Revolution.

Translated from the Spanish original in January 2013. Interview was conducted in July 2011.

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David Solnit on the WTO in Bali and the Fourteen Year Anniversary of the “Battle of Seattle”

By AK Press | December 4, 2013

David Solnit takes a moment to reflect on the fourteen year anniversary of the collapse of the WTO meetings in Seattle, Wa as talks in Bali end in an impasse. David and his sister Rebecca are authors of The Battle of the Story of the Battle of Seattle, published by AK Press. Follow the link to the write up and commentary with Paul deArmond at Popular Resistance.

 

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